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Criticism of atheism is criticism of the concepts, validity, or impact of atheism, including associated political and social implications.Criticisms include positions based on the history of science, philosophical and logical criticisms, findings in both the natural and social sciences, theistic apologetic arguments, arguments pertaining to ethics and morality, the effects of atheism on the ...
In The Gospel of Christian Atheism, he stated, "Every man today who is open to experience knows that God is absent, but only the Christian knows that God is dead, that the death of God is a final and irrevocable event and that God's death has actualized in our history a new and liberated humanity."
Tim Whitmarsh argues atheism existed in the ancient world, though it remains difficult to assess its extent given that atheists are referenced (usually disparagingly) rather than having surviving writings. Given monotheism at the time was a minority view, atheism generally attacked polytheistic beliefs and associated practices in references ...
Many people are hesitant to identify as atheists because of social stigma they may face, making it hard to pinpoint connections and differences among this group. Why people are reluctant to call ...
Religious suffering is, at the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. —
The simple ignorance of God doesn't constitute atheism. To be charged with the odious title of atheism one must have the notion of God and reject it." [1] In the period of the Enlightenment, avowed and open atheism was made possible by the advance of religious toleration, but was also far from encouraged. Accusations of atheism were common, but ...
Positive atheism, also called strong atheism and hard atheism, is the form of atheism that additionally asserts that no deities exist. [ 1 ] [ 2 ] [ 3 ] The terms "negative atheism" and "positive atheism" were used by Antony Flew in 1976 [ 1 ] and have appeared in George H. Smith 's [ 4 ] and Michael Martin 's writings since 1990.
Rabbi Abraham Isaac Kook, first Chief Rabbi of the Jewish community in Palestine, held that atheists were not actually denying God: rather, they were denying one of man's many images of God. Since any man-made image of God can be considered an idol , Kook held that, in practice, one could consider atheists as helping true religion burn away ...