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The Nāsadīya Sūkta (after the incipit ná ásat, or "not the non-existent"), also known as the Hymn of Creation, is the 129th hymn of the 10th mandala of the Rigveda (10:129). It is concerned with cosmology and the origin of the universe . [ 1 ]
The Old English and Old Frisian Runic Inscriptions database project at the Catholic University of Eichstätt-Ingolstadt, Germany aims at collecting the genuine corpus of Old English inscriptions containing more than two runes in its paper edition, while the electronic edition aims at including both genuine and doubtful inscriptions down to ...
Armed usually with an axe, hammer, or spear, [9] he fights chaos demons. His figure is preserved in folklore primarily in the form of saint Elijah and saint George. [8] Veles: Hades: Veles is a god of multiple functions, such complexity making comparison with other deities difficult.
The Unknown God or Agnostos Theos (Ancient Greek: Ἄγνωστος Θεός) is a theory by Eduard Norden first published in 1913 that proposes, based on the Christian Apostle Paul's Areopagus speech in Acts 17:23, that in addition to the twelve main gods and the innumerable lesser deities, ancient Greeks worshipped a deity they called "Agnostos Theos"; that is: "Unknown God", which Norden ...
Azathoth is a deity in the Cthulhu Mythos and Dream Cycle stories of writer H. P. Lovecraft and other authors. He is the supreme deity of the Cthulhu Mythos and the ruler of the Outer Gods, [1] and may also be seen as a symbol for primordial chaos, [2] therefore being the most powerful entity in the entirety of the Cthulhu Mythos.
Aiapaec in a wall in the Huaca de la Luna. Aiapæc or Ai Apaec (from Colonial Mochica aiapæc *[ajapʷɨk] "creator" [1]), [2] Wrinkled Face, [3] the snake-belted figure, [4] or the god of the mountains, [2] [5] [6] is a mythical character identified in Moche iconography, and possibly the main Moche deity.
Unaussprechliche Kulte (also known as Nameless Cults or the Black Book) is a fictional book of arcane literature in the Cthulhu Mythos. The book first appeared in Robert E. Howard's 1931 short stories "The Children of the Night" and "The Black Stone" as Nameless Cults. Like the Necronomicon, it was later mentioned in several stories by H. P ...
The date of the book is not known, but in The Sacred Books and Early Literature of the East, Prof. Charles Horne does not provide a definitive date for the tale. [7] Most modern scholars simply state that the text's terminus ad quem was the 10th or 11th century. [5]