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In Chinese culture, the lotus is known as “Lianhua” (蓮花). The Chinese characters “蓮” (蓮) and “花” (花) represent the leaves and flowers of the plant respectively. The lotus holds important cultural significance in Chinese Buddhism, symbolizing purity, enlightenment, and the unfolding of the spiritual self. [101]
Bingdi lotus belongs to a special type named Qianban lotus (Chinese: 千瓣莲; pinyin: qiānbàn lián) and is a treasure among flowers because it has all the essential parts of both the leaves and lotus. [1] In Chinese tradition, Bingdi lotuses are considered both auspicious and joyous and as an embodiment of kindness and beauty. [2]
However, there are only two known living species of lotus. One is the better-known Nelumbo nucifera, which is native to East Asia, South Asia, Southeast Asia, and probably Australia and is commonly cultivated for consumption and use in traditional Chinese medicine. The other lotus is Nelumbo lutea, which is native to North America and the ...
More than 1,000 villagers collectively dug lotus roots out of the ground by hand in mud ponds. An example of this is present within the village of Jingtang, Huadu in northern Guangzhou. It is a local custom to begin extracting lotus roots about seven days before the Dongzhi Festival (Winter Solstice) in the Chinese Lunar Calendar. [2]
A lotus seed or lotus nut is the seed of plants in the genus Nelumbo, particularly the species Nelumbo nucifera. The seeds are used in Asian cuisine and traditional medicine . Mostly sold in dried, shelled form, the seeds are rich in protein , B vitamins , and dietary minerals .
Saussurea laniceps (common name cotton-headed snow lotus, simplified Chinese: 绵头雪兔子; traditional Chinese: 綿頭雪兔子; lit. 'cotton head(ed) snow rabbit') is a rare snow lotus found only in the Himalayas including Nepal southwest China (in Sikkim in India and in Sichuan, Tibet and Yunnan in China).
Longnü is depicted in the 12th Chapter of the Lotus Sūtra (Skt. Saddharma Puṇḍarīka Sūtra) as being full of wisdom and achieving instant enlightenment. [4] [5] In the Lotus Sūtra, Mañjuśrī Bodhisattva speaks of her, saying: [6] There is the daughter of the nāga king Sāgara who is only eight years old.
The boy Buddha appearing within a lotus. Crimson and gilded wood, Trần-Hồ dynasty, Vietnam, 14th–15th century. In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), [3] saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.
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