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In the King James Version of the Bible, the text reads: Be ye therefore perfect, even as your Father which is in heaven is perfect. The World English Bible translates the passage as: Therefore you shall be perfect, just as your Father in heaven is perfect. The Common English Bible uses the word "complete" instead of "perfect". [1]
The perfection of Christ is a principle in Christology which asserts that Christ's human attributes exemplified perfection in every possible sense. [citation needed] Another perspective [citation needed] characterizes Christ's perfection as purely spiritual and moral, while his humanistic traits are subject to flaw, potential, and improvement as part of the current human condition.
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
The universal call to holiness is a teaching of the Roman Catholic Church that all people are called to be holy, and is based on Matthew 5:48: "Be you therefore perfect, as also your heavenly Father is perfect" (Matthew 5:48).
Jesus, whom the Bible describes as being without sin. In Acts 3:14, Peter calls Jesus "the Holy and Righteous One", while in Acts 10:38 Peter says Christ "...went around doing good and healing all who were under the power of the devil, because God was with him." According to the Bible, in Hebrews 4:15, Jesus was "without sin".
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Because God is life (fullness, beatitude, and perfection) itself, [46] the beatific vision entails fullness of life (perfect friendship with Jesus and his angels and saints, including a share in Jesus' and the angels' and saints' own glories and honors) [47] and ultimate beatitude and perfection (supreme definitive happiness, including ...