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English Reformed Baptist theologian John Gill (1697–1771) staunchly defended the five points in his work The Cause of God and Truth. [48] The work was a lengthy counter to contemporary Anglican Arminian priest Daniel Whitby, who had been attacking Calvinist doctrine.
Some of the definitions of faith in the history of Christian theology have followed the biblical formulation in Hebrews 11:1: "Now faith is the assurance of things hoped for, the conviction of things not seen". [4] Christian faith builds on Old Testament faith because the promises of the Old Testament are accepted as being fulfilled in the ...
Accordingly Augustine includes two things in the definition of sin; one, pertaining to the substance of a human act, and which is the matter, so to speak, of sin, when he says, word, deed, or desire; the other, pertaining to the nature of evil, and which is the form, as it were, of sin, when he says, contrary to the eternal law.
"First, Christ was free of actual sin." [3] Studying the gospels there is no reference to Jesus praying for the forgiveness of sin, nor confessing sin. The assertion is that Jesus did not commit sin, nor could he be proven guilty of sin; he had no vices. In fact, he is quoted as asking, "Can any of you prove me guilty of sin?" in John 8:46.
Sola scriptura (Latin for 'by scripture alone') is a Christian theological doctrine held by most Protestant Christian denominations, in particular the Lutheran and Reformed traditions, [1] [2] that posits the Bible as the sole infallible source of authority for Christian faith and practice. [2]
The point in question is that however certain, the hope must retain its proper name and not be confused with faith. If together with a determination for sin, this hope is in danger of giving way to presumption. [32] In the Catholic tradition, a close equivalent to a doctrine of assurance has been a doctrine of final perseverance. [33]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
They preached that "God dwelt in the Saints of the Last Days" and considered exclusive marriage to be a sin. The historian Norman Cohn observed: "Whereas the Taborites were strictly monogamous, in this sect free love seems to have been the rule. The Adamites declared that the chaste were unworthy to enter the Messianic kingdom ...