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Sarala Quran: Surah Al Fatihah, Al-Baqarah, Aali Imran, An-Nisaa, Al-Maaidah, Al-An'aam, Al-Aaraf, Al Anfal, At-Tawbah, Yunus, Hud, Ar-Raad, Yusuf, Ibraheem and Al-Hijr by Iqbal Soofi. [97] The web version also contains translation of all the 37 Surahs of last/30th part of Qur'an. Translation from Al-Fathiah to Taha is also published to the web.
Language Year published Author(s) Translations Notes/External links Commentary on the Holy Quran: Surah Al-Fateha: Urdu: Mirza Ghulam Ahmad: English by Muhammad Zafarullah Khan: Exegesis compiled from the writings of Mirza Ghulam Ahmad, on the first chapter of the Quran. Only the first volume has been translated in English. PDF (English)
The first Modern Urdu translation Mouzeh i Quran was done by Shah Abdul Qadir, son of Shah Waliullah, in 1826. A translation of Quran in both Hindi and Urdu was done by Imam Ahmed Raza Khan in 1911 named as Kanzul Iman. One of the authentic translations of the Qur'an in Urdu was done by Abul A'la Maududi and was named Tafhimu'l-Qur'an.
About the background and starting of Ma'ariful Qur'an, Mufti Muhammad Taqi Usmani has written in the foreword of the English translation of the same: ‘The origin of Ma'ariful Qur'an refers back to the third of Shawwal 1373 A.H. (corresponding to the 2nd of July 1954) when the author was invited to give weekly lectures on the Radio Pakistan to explain selected verses of the Holy Qur'an to the ...
Ma'ani Al-Qur'an al-Karim (unfinished) by Abu Jaʿfar an-Nahhas (d. 338 AH/949 CE) - It contains tafsir from Surah Al-Fatihah to Surah Al-Fath. It has been edited and annotated by Muhammad 'Ali As-Sabina. [citation needed] Al-Bustanu Fi I'rawbi Mushkilati al-Qur'an (unfinished) by Ahmad Ibn Ahnaf Abi Bakr Al-Yamani Ibn 'Umar Al-Hanbali (717 AH).
Tafseer-e-Usmani or Tarjuma Shaykh al-Hind (Urdu: تفسیر عثمانی , ترجمۂ شیخ الہند) is an Urdu translation and interpretation of the Quran. It was named after its primary author, Mahmud Hasan Deobandi, who began the translation in 1909. Shabbir Ahmad Usmani later joined him to complete the exegesis. The translation has ...
Some sources claim that a second translation was that by Muhammad Yousuf Kokan in 1976. However, it is the first Arabic translation of the Kural text. [3] In 2022, as part of its Ancient Tamil Classics in Translations series, the Central Institute of Classical Tamil (CICT) in Chennai released its Urdu translation of the Kural by M. B. Amanulla.
Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.