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Liminal spaces are commonly places of transition, pertaining to the concept of liminality. Research from the Journal of Environmental Psychology has indicated that liminal spaces may appear eerie or strange because they fall into an uncanny valley of architecture and physical places. [ 1 ]
In anthropology, liminality (from Latin limen 'a threshold') [1] is the quality of ambiguity or disorientation that occurs in the middle stage of a rite of passage, when participants no longer hold their pre-ritual status but have not yet begun the transition to the status they will hold when the rite is complete. [2]
Liminal is an English adjective meaning "on the threshold", from Latin līmen, plural limina. Liminal or Liminality may refer to: Anthropology and religion.
Advanced Placement (AP) United States Government and Politics (often shortened to AP Gov or AP GoPo and sometimes referred to as AP American Government or simply AP Government) is a college-level course and examination offered to high school students through the College Board's Advanced Placement Program.
Liminality#In places – Quality of ambiguity, disorientation, or state of transition; Liminal space (aesthetic) – Internet aesthetic capturing empty places; Non-place – Concept in anthropology; Panopticon – Prison design; Total institution – Place where a lot of people (in the same condition) live together, cut off from society
The U.S. Federal Enterprise Architecture (FEA) is an initiative of the U.S. Office of Management and Budget, Office of E-Government and IT, that aims to realize the value of enterprise architecture within the U.S. Federal Government. Enterprise Architecture became a recognized strategic and management best practice in U.S. Federal Government ...
This year’s category is, as usual, stacked with some questionable math on the definition of a new artist. Grammy rules list many provisos including making a major impact, first recording that ...
Baggage reclaim at Beijing Capital International Airport. Non-place or nonplace is a neologism coined by the French anthropologist Marc Augé to refer to anthropological spaces of transience where human beings remain anonymous, and that do not hold enough significance to be regarded as "places" in their anthropological definition.