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Sunan al-Kubra lil Bayhaqi, (Arabic: ٱلسُّنَن ٱلْكُبْرَىٰ لِلْبَيْهَقِيّ), or Al-Sunan al-Kabir (Arabic: ٱلسُّنَن ٱلْكَبِير) is a prominent and massive multi-volume Hadith book compiled, edited and catalogued by Imam Al-Bayhaqi (384 AH – 458 AH). [1]
Often, Al-Bayhaqi would then understand such hadith as less reliable or allegorical. [25] Al-Bayhaqi is regarded as the last person in history to comprehensively collect and assemble the textual evidence of the Shafi'i madhab including the hadith, the opinions of Imam Shafi'i and those of his direct students.
Al-Bayhaqi also explained the doctrines of the followers and those after them, such as Abu Thawr, Al-Hasan al-Basri and Ahmad Ibn Hanbal, and he arranged it according to the arrangement of Al-Muzani. The old sayings of Al-Shafi’i are sometimes cited, and the book has some comments from the transcription of a hadith, the translation of a ...
Shuab ul Iman, (Arabic: شعب الايمان), is a multi-volume Hadith book compiled by Imam al-Bayhaqi (384 AH – 458 AH). [1] The author provides an exhaustive textual commentary relating to foundations of faith and its branches.
Al-Asma' wa al-Sifat (Arabic: الأسماء والصفات, romanized: Divine names and attributes), is a major classic of Islamic theology authored by Al-Bayhaqi.It was said such a book had never existed like this before and for this reason the author was considered a pioneer in this field.
As-Sunan al-Kubra, (Arabic: سنن الكبرى), is a hadith book collected by Imam Al-Nasa'i (214 – 303 AH), [1] [2] [3] not to be confused with the same titled book by Imam Al-Bayhaqi. Description
al-Sunan, his primary hadith collection. Kitab al-du'afa wa-l-matrukin, an alphabetically ordered list of 632 hadith transmitters considered to be da'if or rejected. al-'Ilal al-warida fi al-ahadith; al-Mukhtalif wa-l mu'talif fi asma al-rijal, a list of hadith transmitters who names are similar in spelling but differ in pronunciation.
The hadith, including its isnād, is free of ʻillah (hidden detrimental flaw or flaws, e.g. the establishment that two narrators, although contemporaries, could not have shared the hadith, thereby breaking the isnād.) The hadith is free of irregularity, meaning that it does not contradict another hadith already established (accepted).