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The gods, especially Sūrya, are stated to be the children of Dyauṣ and Prithvi. [9] Dyauṣ's other sons include Agni, Parjanya , the Ādityas , the Maruts , and the Angirases. [ 7 ] [ 9 ] The Ashvins are called " divó nápāt ", meaning offspring/progeny/grandsons of Dyauṣ.
Such king gods are collectively categorized as "sky father" deities, with a polarity between sky and earth often being expressed by pairing a "sky father" god with an "earth mother" goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her ...
' daylight-sky-god '), also *Dyḗus ph₂tḗr (lit. ' father daylight-sky-god '), [1] [2] is the reconstructed name of the daylight-sky god in Proto-Indo-European mythology. *Dyēus was conceived as a divine personification of the bright sky of the day and the seat of the gods, the *deywṓs.
Bear god / goddess; A132.9. Cattle god / goddess; A161.2. King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars; A260. Gods of Light; A270. Gods ...
Dyauṣ the "Sky" god, also called Dyeus and Prabhāsa or the "shining dawn", also called akasha or sky, Pṛthivī the "Earth" goddess/god, also called Dharā or "support" and Bhumi or Earth, Sūrya the "Sun" god, also called Pratyūsha , ("break of dawn", but often used to mean simply "light"), the Saura sect worships Sūrya as their chief ...
The god of the sea, father of the fish and other sea creatures. Tartarus: Τάρταρος (Tártaros) The god of the deepest, darkest part of the underworld, the Tartarean pit (which is also referred to as Tartarus itself). Uranus: Οὐρανός (Ouranós) The god of the heavens (Father Sky); father of the Titans.
Anu (Akkadian: 𒀭𒀀𒉡 ANU, from 𒀭 an "Sky", "Heaven") or Anum, originally An (Sumerian: 𒀭 An), [10] was the divine personification of the sky, king of the gods, and ancestor of many of the deities in ancient Mesopotamian religion. He was regarded as a source of both divine and human kingship, and opens the enumerations of deities in ...
Georg Wissowa stressed Jupiter's uniqueness as the only case among Indo-European religions in which the original god preserved his name, his identity and his prerogatives. [118] In this view, Jupiter is the god of heaven and retains his identification with the sky among the Latin poets (his name is used as a synonym for "sky". [166]) In this ...