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In 2012, a blog called Suara Pakatan Rakyat wrote an article titled Tarian Sumazau Untuk Golongan Rendah Akhlak (Sumazau is for the Morally Weak), claiming that the dance is a cult. This issue prompted backlash from the Sabahan (particularly the Kadazandusun and Murut aka KDM) community.
Mek Mulung (Jawi: مق مولوڠ) is a traditional Malay theatre that is unique to the northwest state of Kedah in Malaysia.It became popular since the late 18th century and incorporates most elements of Mak Yong, Menora and Hadrah. [1]
Cakalele dance (pronounced "cha-ka-leh-leh", spelled tjakalele by the Dutch) is a war dance from North and Central Maluku in Indonesia. [1] Hybrid versions also exist among the natives of Sulawesi (Kabasaran dance or Sakalele of the Minahasan), [2] East Nusa Tenggara (Abui Cakalele from Alor), [3] the Tanimbar Islands, [citation needed] and Fakfak ( Mbaham-Matta's Cakalele Mbreh). [4]
Usually, the sumazau dance is performed by a pair of men and women dancers wearing traditional costumes. Sumazau dance is usually accompanied by the beats and rhythms of seven to eight gongs. The opening movement for sumazau dance is the parallel swing of the arms back and forth at the sides of the body, while the feet springs and move the body ...
Bambangan Cakil (from Javanese ꧋ꦧꦩ꧀ꦧꦔꦤ꧀ꦕꦏꦶꦭ꧀) is a classical dance-drama [1] of Central Javanese people in—particularly—Central Java, Indonesia. [2]
Gending Sriwijaya is the name of the traditional performance whether it is a song, music, as well as dance that originated from Palembang, South Sumatra, Indonesia.Both of the song and the dance was created to describes the splendor, cultural refinement, glory and the grandeur of Srivijaya empire that once succeed on unifying the western parts of Indonesian archipelago and Malay world generally.
Saba dance (Malay: Tarian Saba) is a traditional Malay dance originated in the state of Terengganu, Malaysia. It is a ritualistic dance that was used for healing purposes. [1] The dance are usually performed in the evenings which can be held for about two or three days.
Eventually, the competitions are held at district level where the Sumazau competitions were judged according to its choreography and the magagung according to the gong beats, rhythm and tempo. In the early 1900s, these brass items were valuable items and became a symbol of family wealth. Once, they were highly in demand as dowries for marriage.
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