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Promise of future blessings (2:18–32 or 2:18–3:5). Banishment of the locusts and restoration of agricultural productivity as a divine response to national penitence (2:18–27). Future prophetic gifts to all of God's people, and the safety of God's people in the face of cosmic cataclysm (2:28–32 or 3:1–5).
The blood moon prophecies were a series of prophecies by Christian preachers John Hagee and Mark Biltz, related to a series of four full moons in 2014 and 2015.The prophecies stated that a tetrad (a series of four consecutive lunar eclipses—all total and coinciding on Jewish holidays—with six full moons in between, and no intervening partial lunar eclipses) which began with the April 2014 ...
Joel is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel ().The name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH.
[2] Parce, Domine was copied and adapted into local liturgies, and served as a model for the Irish prayer of Saint Mugint, which was allegedly composed in the 6th century by Finnian of Movilla as imitation of the Roman antiphon. [3] It is found in a 9th-century manuscript of a learned Irish monk possibly at the court of King Æthelstan. [4]
27 Revelation 9 is the ninth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible . The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
Joel 2:25 supports individual freedom of conscience for all, but believes that sexual purity is a life and death matter: "Sexual holiness for Christians matters to such an extent that living an unrepentant sexually immoral life can get even self-professed Christians excluded from the kingdom of God". [6] [better source needed]
Also, some communities add either Joel 2:15 (or 2:11)–27 or Micah 7:18–20. Hirsch says, because the Hosea reading ends on a sad note, A added the passage from Joel, S added the one from Micah. However, many communities nowadays add both these passages.
Two images at the end of this chapter are two different forms (cf. Joel 3:13) of 'the traditional eschatological image of harvest': the "grain harvest" (verses 14–16) and the "vintage" (verses 17–20), to follow the messages that the angels have given for the nations of the opportunity to respond to the witness of the martyrs in repentance ...
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