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The argument from beauty (also the aesthetic argument) is an argument for the existence of a realm of immaterial ideas or, most commonly, for the existence of God, that roughly states that the evident beauty in nature, art and music and even in more abstract areas like the elegance of the laws of physics or the elegant laws of mathematics is ...
Its main design is to combat the principles which Hobbes had promulgated as to the constitution of man, the nature of morality, and the origin of society, and to prove that self-advantage is not the chief end of man, that force is not the source of personal obligation to moral conduct nor the foundation of social rights, and that the state of ...
Natural law [1] (Latin: ius naturale, lex naturalis) is a philosophical and legal theory that posits the existence of a set of inherent laws derived from nature and universal moral principles, which are discoverable through reason.
Locke describes the state of nature and civil society to be opposites of each other, and the need for civil society comes in part from the perpetual existence of the state of nature. [7] This view of the state of nature is partly deduced from Christian belief (unlike Hobbes, whose philosophy is not dependent upon any prior theology).
If we identify the ultimate standard for goodness with God's nature, then it seems we are identifying it with certain properties of God (e.g., being loving, being just). If so, then the dilemma resurfaces: God is either good because he has those properties, or those properties are good because God has them. [98]
The argument from beauty (also the aesthetic argument) is an argument for the existence of a realm of immaterial ideas or, most commonly, for the existence of God, that roughly states that the evident beauty in nature, art and music and even in more abstract areas like the elegance of the laws of physics or the elegant laws of mathematics is ...
As Bacon knew, the term "laws of nature" was one taken from medieval Aristotelianism. St Thomas Aquinas for example, defined law so that nature really was legislated to consciously achieve aims, like human law: "an ordinance of reason for the common good, made by him who has care of the community and promulgated". [39]
This scientific method stresses the importance of first establishing well-defined principles of human nature (moral philosophy) and ‘deducing’ aspects of political life from this. [1] Hobbes first used the mechanics of motion to define principles of human perception, behaviour and reasoning, which were then used to draw the conclusions of ...