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Thus, love inspires sympathy for not for love itself but for the anticipation of emotions from gaining or losing it. Smith, however, finds love "ridiculous" but "not naturally odious" (p. 50). Thus, we sympathize with the "humaneness, generosity, kindness, friendship, and esteem" (p. 50) of love.
Sara Algoe and Jonathan Haidt [1] include admiration in the category of other-praising emotions, alongside awe, elevation, and gratitude.They propose that admiration is the emotion we feel towards non-moral excellence (i.e., witnessing an act of excellent skill), while elevation is the emotion we feel towards moral excellence (i.e., witnessing someone perform an act of exceeding virtue).
Diogenes Laërtius (3rd century AD) also makes reference to the maxim in his account of the life of Pyrrho, the founder of Pyrrhonism. [33] Exploring the origins of the Pyrrhonean doctrine of philosophical skepticism , Diogenes claims that the Delphic maxims are skeptical in nature, and interprets the third maxim to mean: "Trouble attends him ...
As Gerard Hughes points out, in Books VIII and IX of his Nicomachean Ethics Aristotle gives examples of philia including: . young lovers (1156b2), lifelong friends (1156b12), cities with one another (1157a26), political or business contacts (1158a28), parents and children (1158b20), fellow-voyagers and fellow-soldiers (1159b28), members of the same religious society (1160a19), or of the same ...
When John got his start researching couples in the mid-1970s, he was the one who needed help. He’d grown up in Brooklyn and New Jersey a diminutive nerd with few friends. As an adult, his love life felt perpetually unstable and unhappy. He found it hard to be satisfied with the woman he was with.
Amor fati is a Latin phrase that may be translated as "love of fate" or "love of one's fate". It is used to describe an attitude in which one sees everything that happens in one's life, including suffering and loss, as good or, at the very least, necessary. [1]
Jimmy, one of the Friends at Friends Life, said it simply: “People treat us differently. Don’t do that! We are not broken people. We are just different and different is not broken.”
This immediately raises their opinion of us and makes them more willing to help us again both because they enjoy the admiration and have genuinely started to like us. [ 11 ] Psychologist Yu Niiya suggests that the Ben Franklin effect vindicates Takeo Doi 's theory of amae (甘え), as described in The Anatomy of Dependence .