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"The Stranger at the Door" (1908) by W. G. Collingwood. Hávamál (English: / ˈ h ɔː v ə ˌ m ɔː l / HAW-və-mawl; Old Norse: Hávamál, [note 1] classical pron. [ˈhɒːwaˌmɒːl], Modern Icelandic pron. [ˈhauːvaˌmauːl̥], ‘Words of Hávi [the High One]’) is presented as a single poem in the Codex Regius, a collection of Old Norse poems from the Viking age.
Vafþrúðnismál (Old Norse: "The Lay of Vafþrúðnir") [1] is the third poem in the Poetic Edda. It is a conversation in verse form conducted initially between the Æsir Odin and Frigg , and subsequently between Odin and the jötunn Vafþrúðnir, as they engage in a battle of wits.
Old Norse vowel phonemes mostly come in pairs of long and short. The standardized orthography marks the long vowels with an acute accent. In medieval manuscripts, it is often unmarked but sometimes marked with an accent or through gemination. Old Norse had nasalized versions of all ten vowel places.
Grímnismál (Old Norse: [ˈɡriːmnesˌmɔːl]; 'The Lay of Grímnir') [1] is one of the mythological poems of the Poetic Edda. It is preserved in the Codex Regius manuscript and the AM 748 I 4to fragment. It is spoken through the voice of Grímnir, one of the many guises of the god Odin. The very name suggests guise, or mask or hood.
The Poetic Edda is the modern name for an untitled collection of Old Norse anonymous narrative poems in alliterative verse.It is distinct from the closely related Prose Edda, although both works are seminal to the study of Old Norse poetry.
The Skáldskaparmál is both a retelling of Norse legend as well as a treatise on poetry. It is unusual among surviving medieval European works as a poetic treatise written both in and about the poetry of a local vernacular language, Old Norse; other Western European works of the era were on Latin language poetry, as Latin was the language of scholars and learning.
Funny Irish sayings. As you slide down the bannister of life, may the splinters never point the wrong way. There are only two kinds of people in this world: The Irish and those who wish they were.
In Norse mythology, the Kerlaugar (plural form of Old Norse kerlaug "kettle-bath", [1]) i.e. "bath-tub", are two rivers through which the god Thor wades. The Kerlaugar are attested in the Poetic Edda , compiled in the 13th century from earlier traditional material, and in a citation of the same verse in the Prose Edda , written in the 13th ...