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The precise origin of the Forty Hours' Devotion is obscure. St. Charles Borromeo speaks as if this practice of praying for forty hours was very ancient; and he refers it to the forty hours that Christ's Body remained in the tomb. The number 40 is also associated with the rain at the time of the flood, years on the way to the Promised Land, and ...
The Holy Hour devotion consists of an hour spent in Eucharistic adoration or in prayer in the presence of the Blessed Sacrament. [10] The inspiration for the Holy Hour is Matthew 26:40, [11] when, in the Garden of Gethsemane Jesus asks Peter, "So, could you men not keep watch with me for an hour?" [12]
Where Eucharistic adoration is done by an individual for an uninterrupted hour, this is known as a Holy Hour. The inspiration for the Holy Hour is Matthew 26:40, [13] when in the Garden of Gethsemane the night before his crucifixion, Jesus asks Peter: "So, could you not keep watch with me for one hour?". [14]
Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
Pages in category "Eucharistic devotions" The following 15 pages are in this category, out of 15 total. ... Forty Hours' Devotion; G. Genuflection; H. Holy Hour; M.
The inspiration for the Holy Hour is Matthew 26:40 when in the Garden of Gethsemane the night before his crucifixion, Jesus asks Peter: "So, could you men not keep watch with me for one hour?". [23] Some devotions have the form of Acts of Reparation to Jesus Christ. Devotions to the Sacred Heart of Jesus first appeared in the eleventh and ...
All hours, including the minor hours, start with the versicle from Ps 70 (69) v. 2 [50] (as do all offices in the traditional breviary except Matins and Compline): V. Deus, in adiutorium meum intende; R. Domine, ad adiuvandum me festina ("O God, come to my aid: O Lord, make haste to help me"), followed by the doxology. The verse is omitted if ...
As a Catholic devotion, Eucharistic adoration and meditation are more than merely looking at the host, but a continuation of what was celebrated in the Eucharist. [182] From a theological perspective, the adoration is a form of latria, based on the tenet of the presence of Christ in the Blessed Host. [183] [184]
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