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There were three main displays of piety in Jesus' era: alms giving, prayer, and fasting. All three are discussed in Matthew 6, with this verse beginning the discussion of alms giving, though some translations have Matthew 6:1 also reference alms rather than general righteousness. The term translated as "merciful deeds" in the WEB refers ...
A 2011 plaque on a wayside cross in Czech that includes the phrase, “Praised be Lord Jesus Christ, forever and ever, Amen!”, in Zlátenka, Czech Republic. Laudetur Jesus Christus or Laudetur Iesus Christus (Latin for 'Praised be Jesus Christ') is a traditional Catholic salutation, which members of religious communities commonly use, especially those of specific ethnicities. [1]
Pages in category "Latin religious words and phrases" The following 145 pages are in this category, out of 145 total. This list may not reflect recent changes .
Fasting (verses 16–18) is Jesus' third example of 'pious deeds', [1] after previously discussing about almsgiving (verses 2–4) and prayer (verses 5–6). [2]The previous verse stated that, unlike the hypocrites, Jesus' followers should present a clean and normal appearance even when fasting.
Soli Deo gloria is a Latin term for Glory to God alone. It has been used by artists like Johann Sebastian Bach , George Frideric Handel , and Christoph Graupner to signify that the work was produced for the sake of praising God .
In other words, "well-intentioned", "fairly". In modern contexts, often has connotations of "genuinely" or "sincerely". Bona fides is not the plural (which would be bonis fidebus), but the nominative, and means simply "good faith". Opposite of mala fide. bona notabilia: note-worthy goods
The Divine Praises or Laudes Divinae (informally known as Blessed be God) is an 18th-century Roman Catholic expiatory prayer. It is traditionally recited during Benediction of the Blessed Sacrament. It may also be said after having heard, seen, or inadvertently uttered profanity or blasphemy.
The act of canonization, which in the Catholic Church is not normally called glorification, since in the theological sense it is God, not the Church, who glorifies, is reserved, both in the Latin Church and the Eastern Catholic Churches, to the Apostolic See and occurs at the conclusion of a long process requiring extensive proof that the ...