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The caste system in Kerala differed from that found in the rest of India.While the Indian caste system generally divided the four-fold Varna division of the society into Brahmins, Kshatriyas, Vaishyas and Shudras, in Kerala, there existed only two varnas: Brahmins and Shudras, out of these four, while others were classified as Avarna.
Keeravaani was born in a Telugu family to lyricist and screenwriter Koduri Siva Shakthi Datta, in Kovvur of West Godavari district, Andhra Pradesh. [6] [3] He is the cousin of director S. S. Rajamouli, music composers M. M. Srilekha, Kalyani Malik, and writer S. S. Kanchi.
Caste or no caste, creed or no creed, any man, or class, or caste, or nation, or institution that bars the power of free thought and bars action of an individual is devilish, and must go down. Liberty of thought and action, asserted Vivekananda, is the only condition of life, of growth and of well-being. [306]
Print/export Download as PDF; Printable version; In other projects ... Pages in category "M. M. Keeravani" The following 6 pages are in this category, out of 6 total.
Prasad is uncle to music composers M. M. Keeravani, M. M. Srilekha, and Kalyani Malik. Prasad dropped ‘K’ from his name, K. V. Vijayendra Prasad as he felt it was an indicator of his caste. [21] [19] He cited Hindu epics Mahabharata and Ramayana as a source of his inspiration. [22]
M. M. Srivalli, line producer; wife of Keeravani and elder sister of Rama Rajamouli Kaala Bhairava, singer and music director; elder son of Keeravani; Sri Simha, actor; younger son of Keeravani; S. S. Kanchi, writer, actor, director; son of Siva Shakthi Datta, younger brother of Keeravani and elder brother of Kalyani Malik. [5]
M. M. Keeravani is an Indian music composer, record producer, singer and lyricist, who predominantly works in Telugu cinema. His accolades include, eleven Nandi Awards, eight Filmfare Awards, two National Film Awards, an Academy Award, a Golden Globe Award, a LAFCA Award and a Critics' Choice Movie Award.
Sanskritization is a process whereby a caste attempts to raise its rank within the caste hierarchy by adopting the practice, the attributes of the caste or castes above them, in the rank order. This is to say the 'low' attributes are gradually dropped and the 'high' attributes of the castes above them are imitated.