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On the Jewish Question" is a response by Karl Marx to then-current debates over the Jewish question. Marx wrote the piece in 1843, and it was first published in Paris in 1844 under the German title " Zur Judenfrage " in the Deutsch–Französische Jahrbücher .
The Jewish question was a wide-ranging debate in 19th- and 20th-century Europe that pertained to the appropriate status and treatment of Jews. The debate, ...
Jewish existentialism is a category of work by Jewish authors dealing with existentialist themes and concepts (e.g. debate about the existence of God and the meaning of human existence), and intended to answer theological questions that are important in Judaism.
Zvi Yehuda Kook and his disciples, for their part, avoided this harsh position, but they too theologically related the Holocaust to the Jewish recognition of God's divine wrath upon them. Kook writes: "When the end comes and Israel fails to recognize it, there comes a cruel divine operation that removes [the Jewish people] from its exile.
The Jewish Question is an 1843 book by German historian and theologian Bruno Bauer, written and published in German (original title Die Judenfrage). [1]Bauer argued that Jews can achieve political emancipation only if they relinquish their particular religious consciousness, since political emancipation requires a secular state, which he assumes does not leave any "space" for social identities ...
The traditional Jewish view is that non-Jews may receive God's saving grace (see Noahides), and this view is reciprocated in Orthodox Christianity.Writing for the Greek Orthodox Archdiocese of America, Rev. Protopresbyter George C. Papademetriou has written a summary of classical Christian and Eastern Orthodox Christian views on the subject of the salvation of non-Christians, entitled An ...
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Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]