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Moral equivalence is a term used in political debate, usually to deny that a moral comparison can be made of two sides in a conflict, or in the actions or tactics of two sides. The term had some currency in polemic debates about the Cold War .
Though other animals may not possess what humans may perceive as moral behavior, all social animals have had to modify or restrain their behaviors for group living to be worthwhile. Typical examples of behavioral modification can be found in the societies of ants, bees and termites. Ant colonies may possess millions of individuals. E. O.
Sociology of morality is the branch of sociology that deals with the sociological investigation of the nature, causes, and consequences of people's ideas about morality. ...
Jeane Kirkpatrick, in her essay The Myth of Moral Equivalence (1986) [78] saw the Soviet Union's whataboutism as an attempt to use moral reasoning to present themselves as a legitimate superpower on an equal footing with the United States. The comparison was inadmissible in principle, since there was only one legitimate superpower, the USA, and ...
The Moral Equivalent of War speech was a televised address made by President Jimmy Carter of the United States on April 18, 1977. [1] The speech is remembered for his comparison of the 1970s energy crisis with the "moral equivalent of war." Carter gave ten principles for the plan but did not list specific actions.
Natural science can help humans understand the natural world, but according to Bernard Davis, it cannot make policy, moral, or behavioral decisions. [7] Davis considers questions involving values — what people should do - to be more effectively addressed through discourse in social sciences, not by restriction of basic science. [ 7 ]
On the Basis of Morality was written for an essay contest of the Royal Danish Society and submitted in 1839 with the original title On the Foundation of Morals (Ueber das Fundament der Moral). [ 1 ] [ 2 ] Unlike Schopenhauer’s other essay on ethics, On the Freedom of the Will , which had been crowned by a Norwegian academy, this essay was not ...
In its broadest sense, justice is the idea that individuals should be treated fairly. According to the Stanford Encyclopedia of Philosophy, the most plausible candidate for a core definition comes from the Institutes of Justinian, a codification of Roman Law from the sixth century AD, where justice is defined as "the constant and perpetual will to render to each his due".