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Judas was both a disciple of Jesus and one of the original twelve Apostles. Most Apostles originated from Galilee but Judas came from Judea. [5] The gospels of Matthew (26:47–50) and Mark (14:43–45) both use the Greek verb καταφιλέω, kataphiléō, which means to "kiss, caress; distinct from φιλεῖν, philein; especially of an amorous kiss."
The holy kiss is an ancient traditional Christian greeting, also called the kiss of peace or kiss of charity, and sometimes the "brother kiss" (among men), or the "sister kiss" (among women). Such greetings signify a wish and blessing that peace be with the recipient, and besides their spontaneous uses they have certain ritualized or formalized ...
Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (eikonodoulos) (from Greek: εἰκόνα – icon (image) + Greek: δοῦλος – servant), meaning "one who serves images (icons)".
The Kiss of Judas by Giotto di Bondone (between 1304 and 1306) depicts Judas's identifying kiss in the Garden of Gethsemane. Judas Iscariot (/ ˈ dʒ uː d ə s ɪ ˈ s k æ r i ə t /; Biblical Greek: Ἰούδας Ἰσκαριώτης, romanized: Ioúdas Iskariṓtēs; died c. 30 – c. 33 AD) was, according to Christianity's four canonical gospels, one of the original Twelve Apostles of ...
The kiss was only supposed to be exchanged between members of the same sex, but numerous references to inter-sex kissing show that this continued to be a possibility. [8] An exception to this was the Nuptial Mass for weddings, where the priest kissed the bridegroom, who then kissed the bride.
Kissing out of honor, respect, and even forgiveness is a tradition that is incorporated into many Christian denominations. The kissing of icons, painted images of Jesus and the saints, is the primary form of veneration in Orthodox Christianity. Veneration of the holy images is an ancient custom dating back to the 5th and 6th centuries, and is ...
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The Transfiguration of Jesus is an event described in the New Testament where Jesus is transfigured and becomes radiant in glory upon a mountain. [ 1 ] [ 2 ] The Synoptic Gospels ( Matthew 17:1–8 , Mark 9:2–13 , Luke 9:28–36 ) recount the occasion, and the Second Epistle of Peter also refers to it.
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