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The Republican government which came to power in Spain in 1931 was strongly anti-clerical, secularising education, prohibiting religious education in the schools, and expelling the Jesuits from the country. In May 1931 a wave of attacks hit Church properties in Madrid, Andalucia and the Levant, as dozens of religious buildings, including ...
Former Kingdoms within Spain. The common non-Christian enemy has been usually considered the single crucial catalyst for the union of the different Christian realms. However, it was effective only for permanently reconquered territories. Much of the unification happened long after the departure of the last Muslim rulers. [9]
Flag of the Second Spanish Republic "La Seu" Cathedral of Palma, Majorca. Catholicism in the Second Spanish Republic was an important area of dispute, and tensions between the Catholic hierarchy and the Republic were apparent from the beginning, eventually leading to the Catholic Church acting against the Republic and in collaboration with the dictatorship of Francisco Franco.
The Catholic branch of Christianity is the most widely professed religion in Spain, with high levels of secularization as of 2024. Freedom of religion is guaranteed by the Spanish Constitution . The Pew Research Center ranked Spain as the 16th out of 34 European countries in levels of religiosity, with 21% of the population declaring they were ...
According to Romans 15:28, Christianity could have been present in Spain from a very early period. St. Paul intended to go to Hispania to preach the gospel there after visiting the Romans along the way. But there is no clear evidence if he ever made it. [4] After 410 AD, Spain was taken over by the Visigoths who had been converted to Arianism ...
The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history, the Church has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the ...
Gomá was a man of the Church, unlike Magaz, and suspicious of some of those surrounding Franco – an anti-clerical sector which could stain the perceived Christian spirit of the Franco movement. This anti-clerical sector he confronted in his Pastoral Letter of 28 January 1938, to mark the fourteenth anniversary of the coronation of Pius XI.
Christianity gained prominence in Roman politics during the reign of Constantine the Great, who favored Christianity and legalized its practice in the empire in 313. [2] Christians were also appointed to government positions at this time. [3] In 380, Trinitarian Christianity was made the official religion of the Roman Empire by Theodosius I. [4]