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A panel with Surah Ibrahim (14:7): " (And remember, your Lord caused to be declared): If you are grateful, I will add more favors to you, but if you show ingratitude, truly My punishment is terrible," followed by praises of God. Ibrahim [1] (Arabic: إبراهيم, Ibrāhīm "Abraham") is the 14th chapter of the Qur'an with 52 verses .
9-10 9: At-Tawbah: ٱلتَّوْبَة at-Tawbah: Repentance: 129 (16) Madinah: 113: 113: Problems of war between believers and their enemies. [6] The expedition to Tabuk (9 A.H.). [6] Prohibition of intercalation in the Islamic lunar calendar(v. 37) [8] Those who cannot attain to faith. (v. 124–127) [6] 10-11 10: Yunus: يُونُس Yūnus ...
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".
Al-Hujurat (Arabic: الحُجُرات, al-ḥujurāt meaning: The Chambers) is the 49th chapter of the Quran with 18 verses ().The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions ...
1-5 The judgment-day shall be ushered in by a declare why she trembles; 6-8 Men shall be judged according to their deeds [1] The surah begins by describing how on the Day of Judgment, the Earth will give off a terrible earthquake and "throw up her burdens". Through the inspiration of God, the Earth will bear witness to the actions of men it has ...
Umar ibn Khattab accepted Islam in 616 AD [10] so the surah Al-Ma'arij thus appears to reveal before 616 AD. Israr Ahmed , a Pakistani Islamic theologian , [ 11 ] philosopher , [ 12 ] and noted Islamic scholar , [ 13 ] also holds the opinion that this surah was revealed in the 5th or 6th year of revelation and cites Fakhr al-Din al-Razi [ 14 ...
1-3 The terrible day of judgment; 4-7 Description of the torments of hell; 8-16 The joyful state of the believers on the judgment-day; 17-20 God manifests himself in his works; 21-22 Muhammad only to warn, not to compel, the infidels; 23-26 Everyone's deeds will be accounted and God will himself punish the unbelievers [2]
The surah opens with a description of God’s power, wisdom, and knowledge, [6] and takes its name from “the day of dispossession” (yawm al-taghabun) mentioned in verse 9. God, the Creator, knoweth all things, is told in 3rd and 4th verse. [7] The disbelievers are reminded of the end of those who disbelieved before them in verses 5 and 6. [8]