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Rural sociology [ edit ] Rural sociologists often note that amongst rural communities there exists a very high degree of role homogeneity, that is, one person may perform the duties of banker , coach , deacon , school board member, and neighbor.
In sociology, anomie or anomy (/ ˈ æ n ə m i /) is a social condition defined by an uprooting or breakdown of any moral values, standards or guidance for individuals to follow. [1] [2] Anomie is believed to possibly evolve from conflict of belief systems [3] and causes breakdown of social bonds between an individual and the community (both economic and primary socialization).
Homogeneity and heterogeneity; only ' b ' is homogeneous Homogeneity and heterogeneity are concepts relating to the uniformity of a substance, process or image.A homogeneous feature is uniform in composition or character (i.e., color, shape, size, weight, height, distribution, texture, language, income, disease, temperature, radioactivity, architectural design, etc.); one that is heterogeneous ...
Researchers have postulated that such an effect is present when viewing a group as homogeneous helps to promote in-group solidarity. [12] Experiments on the topic found that in-group homogeneity is displayed when people who highly identify with a group are presented with stereotypical information about that group.
In sociology, mechanical solidarity and organic solidarity [1] are the two types of social solidarity that were formulated by Émile Durkheim, introduced in his Division of Labour in Society (1893) as part of his theory on the development of societies.
Cultural homogenization is an aspect of cultural globalization, [1] [2] listed as one of its main characteristics, [3] and refers to the reduction in cultural diversity [4] through the popularization and diffusion of a wide array of cultural symbols—not only physical objects but customs, ideas and values. [3]
Homophily (from Ancient Greek ὁμός (homós) 'same, common' and φιλία (philía) 'friendship, love') is a concept in sociology describing the tendency of individuals to associate and bond with similar others, as in the proverb " birds of a feather flock together ". [1]
In other words, cultures do not change according to some inner logic, but rather in terms of a changing relationship with a changing environment. Cultures therefore would not pass through the same stages in the same order as they changed—rather, they would change in varying ways and directions. He called his theory "multilineal evolution".