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Post-apostolic Christian writers struggled with the question of the identity of Jesus and the Logos, but the Church's doctrine never changed its claim that Jesus was the Logos. Each of the first six ecumenical councils defined Jesus Christ as fully God and fully human, from the First Council of Nicea (325) to the Third Council of Constantinople ...
John 1:1-18 calls Jesus the Logos (Greek λόγος), often used as "the Word" in English translations. [57] The identification of Jesus as the Logos which became Incarnate appears only at the beginning of the Gospel of John and the term Logos/Word is used only in two other Johannine passages: 1 John 1:1 and Revelation 19:13. It appears nowhere ...
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
"The Word", a translation of the Greek λόγος (logos), is widely interpreted as referring to Jesus, as indicated in other verses later in the same chapter. [5] For example, " the Word became flesh, and dwelt among us " (John 1:14; cf. 1:15, 17).
Why some say Jesus’ color doesn’t matter. ... (Sallman was the son of Scandinavian immigrants) is a prime example of what critics call the White Jesus. It was released in mid-20th century ...
Earlier this year a picture re-emerged that showed what Jesus might have looked like as a kid. Detectives took the Turin Shroud, believed to show Jesus' image, and created a photo-fit image from ...
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The Pauline epistles, the earliest texts of the New Testament, [9] often call Jesus "Christ Jesus" or just "Christ". [10] The concept of the Christ in Christianity originated from the concept of the messiah in Judaism. Christians believe that Jesus is the messiah foretold in the Hebrew Bible and the Christian Old Testament.
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