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Asha (/ ˈ ʌ ʃ ə /) or arta (/ ˈ ɑːr t ə /; Avestan: 𐬀𐬴𐬀 Aṣ̌a / Arta) is a Zoroastrian concept with a complex and highly nuanced range of meaning. It is commonly summarized in accord with its contextual implications of 'truth' and 'right' (or 'righteousness'), 'order' and 'right working'.
Zoroastrian doctrine holds that, within this cosmic dichotomy, human beings have the choice between Asha (truth, cosmic order), the principle of righteousness or "rightness" that is promoted and embodied by Ahura Mazda, and Druj (falsehood, deceit), the essential nature of Angra Mainyu that expresses itself as greed, wrath, and envy. [11]
The Ashem Vohu (/ ˈ ʌ ʃ ɛ m ˈ v ɔː h uː /, Avestan: 𐬀𐬴𐬆𐬨 𐬬𐬊𐬵𐬏 aṣ̌əm vohū) is the second most important mantra, and one of the most important prayers in Zoroastrianism. [1] It is dedicated to Asha, a Zoroastrian concept denoting truth, order or righteousness. [2]
R. C. Zaehner (1972) [1] [2] Robert Charles Zaehner (8 April 1913 – 24 November 1974) was a British academic whose field of study was Eastern religions.He understood the original languages of various sacred texts, including Sanskrit, Pali, and Arabic.
The Bundahishn is the concise view of the Zoroastrianism's creation myth, and of the first battles of the forces of Ahura Mazda and Angra Mainyu for the hegemony of the world. According to the text, in the first 3,000 years of the cosmic year, Ahura Mazda created the Fravashis and conceived the idea of his would-be creation.
In the 9th-12th century texts of Zoroastrian tradition khvarenah (→ Middle Persian khwarrah) is a spiritual force that exists before the creation of the tan-gohr, the mortal body (Bundahishn II.7ff, Zadspram 3.75). In these later texts, the glory appears to be acquirable through learning and knowledge (Bundahishn II.9ff).
The Mēnōg-ī Khrad (ˈmeːnoːgiː xrad) or Spirit of Wisdom is one of the most important secondary texts in Zoroastrianism written in Middle Persian.. Also transcribed in Pazend as Minuy-e X(e/a)rad and in New Persian Minu-ye Xeræd, the text is a Zoroastrian Pahlavi book in sixty-three chapters (a preamble and sixty-two questions and answers), in which a symbolic character called Dānāg ...
[15] [6] The basis of this theory is primarily proposed on linguistic similarities between the Old Avestan language of the Zoroastrian Gathas and the Sanskrit of the Rigveda (c. 1700 –1100 BC), a collection of early Vedic hymns. Both texts are considered to have a common archaic Indo-Iranian origin.