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Some researchers have concluded that Daniel is a legendary figure. [6] It is possible that the name Daniel was chosen for the hero of the book because of his reputation as a wise seer in Hebrew tradition. [7] The tales are in the voice of an anonymous narrator, except for chapter 4, which is in the form of a letter from king Nebuchadnezzar. [8]
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
Daniel is episodic rather than linear: it has no plot as such. It does, however, have a structure. Chapters 2–7 form a chiasm, a literary figure in which elements mirror each other: chapter 2 is the counterpart of chapter 7, chapter 3 of chapter 6, and chapter 4 of chapter 5, with the second member of each pair advancing the first in some way.
Chapter 3: The Fiery Furnace; Chapter 4: Nebuchadnezzar's Madness; Chapter 5: Belshazzar's Feast; Chapter 6: Daniel in the Lions's Den; Chapter 7: The Four Beasts; Chapter 8: The Ram, He-Goat and Horn; Chapter 9: The Seventy Weeks; Chapters 10–12: Daniel's final vision; Additions to Daniel: - Song of the Three Holy Children - Susanna and the ...
The last mention of Daniel in the Book of Daniel is in the third year of Cyrus (Daniel 10:1). Rabbinic sources suppose that he was still alive during the reign of the Persian king Ahasuerus (better known as Artaxerxes – Babylonian Talmud, Megillah 15a, based on the Book of Esther 4, 5), but he was killed by Haman , the wicked prime minister ...
Danielis 3,24 – 90: Daniel 3:24 – 90: The Song of the Three Holy Children Story of Susanna: Danielis caput 13: Daniel chapter 13: The History of Susanna The Idol Bel and the Dragon: Danielis caput 14: Daniel chapter 14: The History of the Destruction of Bel and the Dragon Prayer of Manasses: Oratio Manassae regis: Prayer of Manasses
The first is the penitential prayer of Daniel's friend Azariah (called Abednego in Babylonian, according to Daniel 1:6–7) while the three youths were in the fiery furnace. The second component is a brief account of a radiant figure who met them in the furnace yet who was unburned.
Further imagery includes Daniel 7's Son of Man (more accurately "one like a son of man"), the "holy ones of the Most High", and the eternal Kingdom of God which will follow the four kingdoms and the "little horn". [17] Chronological predictions: Daniel predicts several times the length of time that must elapse until the coming of the Kingdom of ...