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This, in turn, forced them to give up traditional ways of life such as subsistence hunting and fishing. Ainu people were not allowed to practice their religion and were placed into Japanese-language schools, where speaking the Ainu language was forbidden. In 1966, there were about 300 native Ainu speakers; in 2008, there were about 100.
The visual record Maraini captured in images of Tibet and on the Ainu people of Hokkaidō has gained significance as historical documentation of two disappearing cultures. His work was recognized with a 2002 award from the Photographic Society of Japan, citing his fine-art photos—and especially his impressions of Hokkaido's Ainu.
Pages in category "Ainu people" The following 5 pages are in this category, out of 5 total. This list may not reflect recent changes. ...
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Ainu culture is the culture of the Ainu people, from around the 13th century (late Kamakura period) to the present. Today, most Ainu people live a life superficially similar to that of mainstream Japanese people, partly due to cultural assimilation. However, while some people conceal or downplay their Ainu identity, Ainu culture is still ...
Mautarake, with a beard, unbound hair, synophrys, sanpaku eyes, large ears and nose, and a hairy body; his robe is wrapped right over left As was common in contemporary Ainu genre painting, the Ainu elders are depicted with stereotyped physiognomic and bodily deviations that emphasize their alterity, in particular hairiness — beards, unbound hair, hairy hands, hairy legs, hairy feet, a ...
The last serious Ainu rebellion was the Menashi-Kunashir rebellion in 1789. In 1790, Kakizaki Hakyō painted the Ishūretsuzō, a series of portraits of Ainu chiefs, in order to prove to the Japanese populace that the Matsumae were capable of controlling the northern borders and the Ainu [citation needed]. The 12 paintings of Ainu chiefs were ...
Image credits: Photoglob Zürich "The product name Kodachrome resurfaced in the 1930s with a three-color chromogenic process, a variant that we still use today," Osterman continues.