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The concept of Hellenization, meaning the adoption of Greek culture in non-Greek regions, has long been controversial. Undoubtedly Greek influence did spread through the Hellenistic realms, but to what extent, and whether this was a deliberate policy or mere cultural diffusion, have been hotly debated.
A map of Hellenistic Greece in 200 BC, with the Kingdom of Macedonia (orange) under Philip V (r. 221–179 BC), Macedonian dependent states (dark yellow), the Seleucid Empire (bright yellow), Roman protectorates (dark green), the Kingdom of Pergamon (light green), independent states (light purple), and possessions of the Ptolemaic Empire (violet purple)
Extensive trade between mainland Greece and the Hellenistic portions of Anatolia was underway by the 8th to 7th centuries BCE, with fish, grain, timber, metal, and often slaves being exported from the land. It is believed that this kind of contact with the spread of Hellenistic culture, religion, and ideas in Anatolia was a peaceful process. [14]
Greek, Hellenism is distinctly tied to the Greek language. Greece, Hellenism constitutes the national character and culture of Greece. Greeks, Hellenism is uniquely tied to the Greek people as a marker of their collective identity. Philhellenism, the admiration of Greece and the Greeks, as well as Greek customs. As an intellectual movement of ...
The Galatians (Ancient Greek: Γαλάται, romanized: Galátai; Latin: Galatae, Galati, Gallograeci; Greek: Γαλάτες, romanized: Galátes, lit. 'Gauls') were a Celtic people dwelling in Galatia, a region of central Anatolia in modern-day Turkey surrounding Ankara during the Hellenistic period. [1]
The Parthenon, in Athens, a temple to Athena. Classical Greece was a period of around 200 years (the 5th and 4th centuries BC) in Ancient Greece, [1] marked by much of the eastern Aegean and northern regions of Greek culture (such as Ionia and Macedonia) gaining increased autonomy from the Persian Empire; the peak flourishing of democratic Athens; the First and Second Peloponnesian Wars; the ...
Hellenistic sculpture represents one of the most important expressions of Hellenistic culture, and the final stage in the evolution of Ancient Greek sculpture. The definition of its chronological duration, as well as its characteristics and meaning, have been the subject of much discussion among art historians, and it seems that a consensus is ...
Aeniania (Greek: Αἰνιανία) or Ainis (Greek: Αἰνίς) was a small district to the south of Thessaly (which it was sometimes considered part of). [2] The regions of Aeniania and Oetaea were closely linked, both occupying the valley of the Spercheios river, with Aeniania occupying the lower ground to the north, and Oetaea the higher ground south of the river.