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The Epic of Gilgamesh (/ ˈ ɡ ɪ l ɡ ə m ɛ ʃ /) [2] is an epic from ancient Mesopotamia.The literary history of Gilgamesh begins with five Sumerian poems about Gilgamesh (formerly read as Sumerian "Bilgames" [3]), king of Uruk, some of which may date back to the Third Dynasty of Ur (c. 2100 BCE). [1]
The Gilgamesh flood myth is a flood myth in the Epic of Gilgamesh. It is one of three Mesopotamian Flood Myths alongside the one including in the Eridu Genesis , and an episode from the Atra-Hasis Epic.
Gilgamesh (/ ˈ ɡ ɪ l ɡ ə m ɛ ʃ /, [7] / ɡ ɪ l ˈ ɡ ɑː m ɛ ʃ /; [8] Akkadian: 𒀭𒄑𒂆𒈦, romanized: Gilgameš; originally Sumerian: 𒀭𒄑𒉋𒂵𒎌, romanized: Bilgames) [9] [a] was a hero in ancient Mesopotamian mythology and the protagonist of the Epic of Gilgamesh, an epic poem written in Akkadian during the late 2nd millennium BC.
The Epic of Gilgamesh is one of the most well known Mesopotamian myths, and is often regarded as the oldest known piece of literature in the world. It was initially a number of individual short stories, and was not combined into one cohesive epic until the 18th century BCE. [1]
The oldest epic recognized is the Epic of Gilgamesh (c. 2500–1300 BCE), which was recorded in ancient Sumer during the Neo-Sumerian Empire. The poem details the exploits of Gilgamesh, the king of Uruk. Although recognized as a historical figure, Gilgamesh, as represented in the epic, is a largely legendary or mythical figure. [5]
In the Sumerian poem Gilgamesh and the Bull of Heaven, Gilgamesh and Enkidu slay the Bull of Heaven, who has been sent to attack them by the goddess Inanna, the Sumerian equivalent of Ishtar. [4] [5] [6] The plot of this poem differs substantially from the corresponding scene in the later Akkadian Epic of Gilgamesh. [7]
In the epic poem Enuma elish, a scorpion-man is listed among the monsters created by Tiamat in order to wage war against the gods for murdering her mate Apsu. In the Standard Babylonian Epic of Gilgamesh, they stand guard outside the gates of the sun god Shamash at the mountains of Mashu. These give entrance to Kurnugi, the land of darkness ...
Gilgamesh appeals Enlil to save Enkidu, but his appeal is ignored (222–230) Enki enters and requests that Utu open a passage that will allow Enkidu to return (231–243) The final part is a dialogue between Enkidu and Gilgamesh where Gilgamesh learns from Enkidu about the conditions of the underworld (244–end)
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