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The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [1] In the Quran it refers to notions of separation, protection and covering in both literal and metaphorical senses. [2] Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2]
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
The discrimination hijab-wearing Muslim women face goes beyond affecting their work experience; it also interferes with their decision to uphold religious obligations. As a result, hijab-wearing Muslim women in the United States have worries regarding their ability to follow their religion, because it might mean they are rejected employment. [237]
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A form of headscarf, known as the hijab, is often seen in Muslim countries and is born out of tradition. It is worn by some Muslim women who consider it to be a religious ordainment, and its style varies by culture. [10] Not all Muslims believe that the hijab in the context of head covering is a religious ordainment in the Quran. [11] [12]
In Saudi Arabia, the hijab, niqab, the khimar and the burqa are typical. In Afghanistan and parts of Pakistan, the burqa and the niqab are both common. In India, particularly in the state of Kashmir, Muslim women wear the hijab and the khimar. In Sudan, Indonesia and Malaysia, the hijab, the khimar and the jilbab are more common. [citation needed]
According to the new law Argentine Muslim women can wear a hijab while being photographed for their national id cards. The law was created in order to help promote freedom of religion and expression in the country, and help the Muslim population, which is estimated to be between 450,000 and one million, feel more integrated into society.
Between 1941 and 1979 wearing the niqab and hijab was no longer against the law, but it was considered by the government to be a "badge of backwardness." During these years, wearing the niqab and chador became much less common and instead most religious women wore headscarves only. Fashionable hotels and restaurants refused to admit women ...