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Adoption, in Christian theology, is the reception of a believer into the family of God. In the Reformed ordo salutis ("order of salvation "), adoption is usually regarded as a step immediately subsequent to justification. As a theological word, adoption has similar connotations to the act of parents who legally take responsibility for a child ...
The sons and daughters of the Lord God Almighty become the siblings of the Son of God, because through the redemption of Christ they receive the adoption as children, not as servants. [9] "God has sent forth the Spirit of His Son into your hearts, crying out, "Abba, Father!"": The Syriac and Arabic versions read, "our Father". All the three ...
Francesco Albani's The Baptism of Christ, when Jesus became one with God according to adoptionism. Adoptionism, also called dynamic monarchianism, [1] is an early Christian nontrinitarian theological doctrine, [1] subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension.
Fra Angelico's Baptism of Christ. Divine filiation is the Christian doctrine that Jesus Christ is the only-begotten Son of God by nature, and when Christians are redeemed by Jesus they become sons (and daughters) of God by adoption. This doctrine is held by most Christians, [1][2] but the phrase "divine filiation" is used primarily by Catholics.
Divinization (Christian) In Christian theology, divinization ("divinization" may also refer to apotheosis, lit. "making divine"), or theopoesis or theosis, is the transforming effect of divine grace, [1] the spirit of God, or the atonement of Christ. Although it literally means to become divine, or to become God, most modern Christian ...
New Testament. Order in the Christian part. 6. Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2]
t. e. In Judaism, the concept of the Jews as chosen people (Hebrew: הָעָם הַנִבְחַר hāʿām hanīvḥar) is the belief that the Jews as a subset, via partial descent from the ancient Israelites, are also chosen people, i.e. selected to be in a covenant with God. Israelites being properly the chosen people of God is found directly ...
Jochebed. Moses and Jochebed by Pedro Américo, 1884. According to the Bible, Jochebed (/ ˈjɒkɪbɛd /; Biblical Hebrew: יוֹכֶבֶד, romanized: Yōḵeḇeḏ, lit. ' YHWH is glory', the 'J' is pronounced like a 'Y') was a daughter of Levi [1] and mother of Miriam, Aaron and Moses. She was the wife of Amram, as well as his aunt. [2]