Search results
Results from the WOW.Com Content Network
Platonism. Phædo or Phaedo (/ ˈfiːdoʊ /; Greek: Φαίδων, Phaidōn [pʰaídɔːn]), also known to ancient readers as On The Soul, [1] is one of the best-known dialogues of Plato 's middle period, along with the Republic and the Symposium. The philosophical subject of the dialogue is the immortality of the soul. It is set in the last ...
Platonism. Plato 's theory of the soul, which was inspired variously by the teachings of Socrates, considered the psyche (Ancient Greek: ψῡχή, romanized: psūkhḗ) to be the essence of a person, being that which decides how people behave. Plato considered this essence to be an incorporeal, eternal occupant of a person's being.
Platonism. In philosophy and specifically metaphysics, the theory of Forms, theory of Ideas, [1][2][3] Platonic idealism, or Platonic realism is a theory widely credited to the Classical Greek philosopher Plato. The theory suggests that the physical world is not as real or true as "Forms". According to this theory, Forms—conventionally ...
t. e. The Phaedrus (/ ˈfiːdrəs /; Greek: Φαῖδρος, translit. Phaidros), written by Plato, is a dialogue between Socrates and Phaedrus, an interlocutor in several dialogues. The Phaedrus was presumably composed around 370 BC, about the same time as Plato's Republic and Symposium. [1] Although ostensibly about the topic of love, the ...
Summary. Phaedon is a defense of the simplicity and immortality of the soul. [1][2] The full title of the work is Phaedon, or on the Immortality of the Soul, but is also known as Phaedon, or the Death of Socrates. Mendelssohn wrote the book after the death of his friend Thomas Abbt. Abbt had introduced him to Plato 's work, the Phaedo, and he ...
Platonism. In Plato's theory of epistemology, anamnesis (/ ˌænæmˈniːsɪs /; Ancient Greek: ἀνάμνησις) refers to the recollection of innate knowledge acquired before birth. The concept posits the claim that learning involves the act of rediscovering knowledge from within oneself.
Plato advocates a belief in the immortality of the soul, and several dialogues end with long speeches imagining the afterlife. In the Timaeus, Socrates locates the parts of the soul within the human body: Reason is located in the head, spirit in the top third of the torso, and the appetite in the middle third of the torso, down to the navel ...
As a result of his correspondence with Abbt, Mendelssohn resolved to write on the immortality of the soul. Materialistic views were at the time rampant and fashionable, and faith in immortality was at a low ebb. At this favourable juncture appeared Phädon oder über die Unsterblichkeit der Seele (Phaedo or On the Immortality of Souls; 1767).