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The Bible states that for the death penalty to be carried out, at least two witnesses were required. [6] (According to Rabbinic tradition, there were numerous other conditions/requirements (such as a warning) that made it difficult to get a conviction.) Sins that were punishable by death in the Torah, included the following: [3] [4]
If an ox has gored in the past and the owner has been warned about the behavior of the ox but has failed to confine it, and it gores and kills another person, the owner is to be put to death. If the interested party requires payment of a fee death is not required. If a slave is killed the owner of the ox is to pay a fine.
In the Hebrew Bible, verbs that underlie the later use of the noun form kareth refer to forms of punishment including premature death, [3] or else exclusion from the people. [ 4 ] [ 5 ] The former view is implied by verses stating that the punishment will be inflicted directly by God, [ 6 ] while the latter view may be suggested by verses which ...
There is some question as to whether the death penalty was invariably or even usually implemented in ancient Israel, or whether this was even the intention of the Tanakh (c.f. Numbers 35:31). "It must be noted that the death penalty might also indicate the seriousness of the crime without calling for the actual implementation of it in every case.
Dulles argues that the Church teaches that punishments, including the death penalty, may be levied for four reasons: [22] Rehabilitation – The sentence of death can and sometimes does move the condemned person to repentance and conversion. The death penalty may be a way of achieving the criminal's reconciliation with God.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The law clearly stated that both parties were to receive the death penalty. [23] By not bringing the guilty man to justice, these leaders shared in the guilt and were not fit to carry out the punishment. Not condoning her adultery, Jesus warns the woman in parting, "Go and sin no more" [24] The Apostle Paul wrote frankly about the gravity of ...
The Sixth Commandment, as translated by the Book of Common Prayer (1549). The image is from the altar screen of the Temple Church near the Law Courts in London.. Thou shalt not kill (LXX, KJV; Ancient Greek: Οὐ φονεύσεις, romanized: Ou phoneúseis), You shall not murder (NIV, Biblical Hebrew: לֹא תִּרְצָח, romanized: Lo tirṣaḥ) or Do not murder (), is a moral ...