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After Detroit rebuilt in the early 19th century, a thriving community soon sprang up, and by the Civil War, over 45,000 people were living in the city, [4] primarily spread along Jefferson Avenue to the east and Fort Street to the west. As in many major American cities, subsequent redevelopment of the central city through the next 150 years has ...
In the mid-19th century, waves of Russian immigrants fleeing religious persecution settled in the US, including Russian Jews and Spiritual Christians. From 1880 to 1917, within the wave of European immigration to the US that occurred during that period, a large number of Russians immigrated primarily for economic opportunities.
Slavophilia (Russian: славянофильство) was a movement originating from the 19th century that wanted the Russian Empire to be developed on the basis of values and institutions derived from Russia's early history. Slavophiles opposed the influences of Western Europe in Russia. [1]
After Detroit rebuilt in the early 19th century, a thriving community soon sprang up, and by the Civil War, over 45,000 people were living in the city, [23] primarily spread along Jefferson Avenue to the east and Fort Street to the west. As in many major American cities, subsequent redevelopment of the central city through the next 150 years ...
The Charles H. Wright Museum of African American History, the Michigan Science Center, and the Museum of Contemporary Art Detroit are also located in the Art Center area. Substantial residential areas, including the East Ferry Avenue Historic District and late-19th century homes to the east of the Detroit Institute of Art. These neighborhoods ...
In the late 19th century, the area around this historic district was a small farming community. However, as Detroit expanded and industry moved into the area in the late 1880s, the farms began to be subdivided. Shortly thereafter, a few frame commercial buildings were erected along what is now Vernor Highway.
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Obshchina Gathering by Sergei Korovin. The organization of the peasant mode of production is the primary cause for the type of social structure found in the obshchina. The relationship between the individual peasant, the family and the community leads to a specific social structure categorized by the creation of familial alliances to apportion risks between members of the community.