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Among early Christian writers, there existed differing viewpoints regarding the ethics of deception and dishonesty in certain circumstances. Some argued that lying and dissimulation could be justified for reasons such as saving souls, convincing reluctant candidates to accept ordination, or demonstrating humility by refraining from boasting about one's virtues.
The Assembly of Canonical Orthodox Bishops of North and Central America, the highest Orthodox Christian representative body in the Americas, reaffirmed in a statement in September 2013 that "the Orthodox Christian teaching on marriage and sexuality, firmly grounded in Holy Scripture, two millennia of Church Tradition, and Canon Law, holds that ...
Christian teaching has never held that marriage is necessary for everyone; for many centuries in Western Europe, priestly or monastic celibacy was valued as highly as, if not higher than, marriage. Christians who did not marry were expected to refrain from all sexual activity , as were those who took holy orders or monastic vows .
The Council on Biblical Manhood and Womanhood was organized in 1987. [9] [10] At a 1986 meeting of the Evangelical Theological Society (ETS), Wayne Grudem gave a speech on "Manhood and Womanhood in Biblical and Theological Perspectives" in which he invited delegates to join "a new organization dedicated to upholding both equality and differences between men and women in marriage and the church."
The movement was founded by the American Kenneth Hagin in the 1960s, and has its roots in the teachings of E. W. Kenyon. [1]: 5–6 Word of Faith is rejected as unbiblical [2] and heretical [3] by almost all Christian scholars and theologians across nearly every denomination.
Christian eschatology is an ancient branch of study in Christian theology, informed by Biblical texts such as the Olivet Discourse (recorded in Matthew 24–25, Mark 13, and Luke 21), The Sheep and the Goats, and other discourses of end times by Jesus, with the doctrine of the Second Coming discussed by Paul the Apostle [2] in his epistles ...
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[81] In order for a marriage to be considered eternally binding, it must be performed in a Latter-Day Saint temple by properly authorized temple workers. [79] Marriage in the temple is strongly encouraged by church leaders, as Latter-day Saint marriages performed in the temple have less than a 7% chance of dissolution. [82] [83]
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