Search results
Results from the WOW.Com Content Network
Holiness in Judaism, often referred to by the Hebrew word for holiness, Kedushah (Hebrew: קְדֻשָּׁה), is frequently used in Judaism to describe God; worldly places and items that have holy status, such as a Torah, other Torah literature, and Jewish ritual objects such as a menorah, tzitzit, tefillin, or mikveh; special days of the year; and people who are considered on a high ...
Martyrdom in Judaism is thus driven by both the desire to Sanctify God's Name concurrently and the wish to avoid the Desecration of God's Name. [2] In Hebrew a martyr is known as a kaddosh ("holy one"), plural kedoshim. Thus the six million Jews who were murdered in the Holocaust are known as the Kedoshim. [3] [4]
The term Holiness Code was first coined as the Heiligkeitsgesetz (literally "Holiness Law"; the word 'code' therefore means criminal code) by German theologian August Klostermann in 1877. [3] Critical biblical scholars have regarded it as a distinct unit and have noted that the style is noticeably different from the main body of Leviticus. [ 4 ]
Kedusha (Hebrew: קדושה), meaning "holiness" or "sanctity," is a central concept in Jewish thought, representing the idea of separation, elevation, and dedication to God. Rooted in the Hebrew word kadosh (Hebrew: קדוש), which means "holy" or "set apart," Kedusha signifies a state of being that is spiritually elevated, distinct from the ...
In the case of the death of a nasi (top rabbinic leader of a religious academy). The Talmud relates that when Judah haNasi died, the priestly laws forbidding defilement through contact with the dead were temporarily suspended, for the specific purpose of making possible full participation of his burial ceremony. [6]
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]
Assisting in suicide and requesting such assistance (thereby creating an accomplice to a sinful act) is also forbidden, a minimal violation of Leviticus 19:14, "Do not put a stumbling block before the blind", for the rabbis interpreted that verse to prohibit any type of stumbling block: theological (e. g., persuading people to believe in false doctrine), economic (e. g., giving bad financial ...
In the Hebrew Bible, verbs that underlie the later use of the noun form kareth refer to forms of punishment including premature death, [3] or else exclusion from the people. [ 4 ] [ 5 ] The former view is implied by verses stating that the punishment will be inflicted directly by God, [ 6 ] while the latter view may be suggested by verses which ...