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The Itihasa-Purana, the Epic-Puranic narratives of the Sanskrit Epics (Mahabharata and the Ramayana) [1] and the Puranas, [1] contain royal genealogies of the lunar dynasty and solar dynasty which are regarded by Indian traditions as historic events, and used in the Epic-Puranic chronology to establish a traditional timeline of Indian history.
The Puranas, the Mahabharata and the Ramayana contain lists of kings and genealogies, [12] from which the traditional chronology of India's ancient history are derived. [20] Megasthenes, the Greek ambassador to the Maurya court at Patna at c. 300 BCE, reported to have heard of a traditional list of 153 kings that covered 6042 years, beyond the ...
More recently, popular Indian lyricist, music director and singer, Ravindra Jain wrote the Hindi version of Ramayan named, Ravindra Ramayan (ISBN 978-9351862604) which was published after his death. RJ Group, which was formed by Ravindra Jain and his family, has uploaded all the kands ( cantos ) of Ravindra Ramayan on YouTube .
In Hinduism, Itihasa-Purana, also called the fifth Veda, [1] [2] [3] refers to the traditional accounts of cosmogeny, myths, royal genealogies of the lunar dynasty and solar dynasty, and legendary past events, [web 1] as narrated in the Itihasa (Mahabharata and the Ramayana) [1] and the Puranas. [1]
The Valmiki Ramayana refers to Raghukula, a clan of this king; Aja, son of King Raghu and grandfather of Rama. Dasharatha, son of Aja and father of Rama, Lakshmana, Bharata, and Shatrughna; Rama, he is considered the seventh avatar of Vishnu. Rama's story before he became king of Ayodhya is recounted in the Ramayana.
Padmagupta's legend appears to be based on a similar story mentioned in Balakanda of the Ramayana (1:53:18 — 1:54:3). In this story, Vishvamitra (initially a Kshatriya) snatches Vashistha's Kamadhenu cow (called "Shabala"). With Vashistha's permission, the cow creates the non-Indo-Aryan warriors who defeat Vishvamitra's army.
The Maharadia Lawana (sometimes spelled Maharadya Lawana or Maharaja Rāvaṇa) is a Maranao epic which tells a local version of the Indian epic Ramayana. [1] Its English translation is attributed to Filipino Indologist Juan R. Francisco, assisted by Maranao scholar Nagasura Madale, based on Francisco's ethnographic research in the Lake Lanao area in the late 1960s.
Ramayana reached Laos much later than Cambodia and Thailand which caused the loss of its original Hindu influence and affected local adaptation. [2] Similar to some Malay versions of the Hikayat Seri Rama , the epic has lost the association with Hinduism and is instead considered a Jataka tale (the Dasaratha Jataka ), a previous lifetime of the ...