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The term Khoisan (also spelled KhoiSan, Khoi-San, Khoe-San [8]) has also been introduced in South African usage as a self-designation after the end of apartheid in the late 1990s. Since the 2010s, there has been a "Khoisan activist" movement, demanding recognition and land rights from the government and white minority which owns large parts of ...
Khoekhoe (/ˈkɔɪkɔɪ/ KOY-koy) (or Khoikhoi in former orthography) [a] are the traditionally nomadic pastoralist indigenous population of South Africa. They are often grouped with the hunter-gatherer San (literally "Foragers") peoples. The accepted term for the two people being Khoisan. [2]
Khoisan was proposed as one of the four families of African languages in Joseph Greenberg's classification (1949–1954, revised in 1963). However, linguists who study Khoisan languages reject their unity, and the name "Khoisan" is used by them as a term of convenience without any implication of linguistic validity, much as "Papuan" and "Australian" are.
The San kinship system reflects their history as traditionally small mobile foraging bands. San kinship is similar to Inuit kinship, which uses the same set of terms as in European cultures but adds a name rule and an age rule for determining what terms to use. The age rule resolves any confusion arising from kinship terms, as the older of two ...
The Khoi languages were the first Khoisan languages known to European colonists and are famous for their clicks, though these are not as extensive as in other Khoisan language families. There are two primary branches of the family, Khoikhoi of Namibia and South Africa , and Tshu–Khwe of Botswana and Zimbabwe .
The Khoikhoi–Dutch Wars (or Khoekhoe–Dutch Wars) refers to a series of armed conflicts that took place in the latter half of the 17th century in what was then known as the Cape of Good Hope, in the area of present-day Cape Town, South Africa, fought primarily between Dutch colonisers, who came mostly from the Dutch Republic (today the Netherlands and Belgium) and the local African people ...
These theories had little impact in Japan, [12] although recently they were translated into Japanese and published in Japan. [ 13 ] [ 14 ] Other books, by Joseph Eidelberg (1916 – 1985), which claimed to support these theories, were translated to Japanese, sold in over 40,000 copies and covered in a Japanese Television series of seven episodes.
The Koranna, Nama, San, Griqua, and Cape Khoi are among the Khoisan revivalist groups of the Western Cape. [3] The growth of the Khoisan revival has been fueled by contemporary political discussions in South Africa about the potential of pre-1913 land claims and the recognition of Khoisan traditional authority.