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The term Khoisan (also spelled KhoiSan, Khoi-San, Khoe-San [8]) has also been introduced in South African usage as a self-designation after the end of apartheid in the late 1990s. Since the 2010s, there has been a "Khoisan activist" movement, demanding recognition and land rights from the government and white minority which owns large parts of ...
The San refer to themselves as their individual nations, such as ǃKung (also spelled ǃXuun, including the Juǀʼhoansi), ǀXam, Nǁnǂe (part of the ǂKhomani), Kxoe (Khwe and ǁAni), Haiǁom, Ncoakhoe, Tshuwau, Gǁana and Gǀui (ǀGwi), etc. [16] [17] [10] [18] [19] Representatives of San peoples in 2003 stated their preference for the use ...
Khoekhoe (/ˈkɔɪkɔɪ/ KOY-koy) (or Khoikhoi in former orthography) [a] are the traditionally nomadic pastoralist indigenous population of South Africa. They are often grouped with the hunter-gatherer San (literally "Foragers") peoples. The accepted term for the two people being Khoisan. [2]
The Khoi languages were the first Khoisan languages known to European colonists and are famous for their clicks, though these are not as extensive as in other Khoisan language families. There are two primary branches of the family, Khoikhoi of Namibia and South Africa , and Tshu–Khwe of Botswana and Zimbabwe .
The Khoikhoi at the Cape practiced pastoral farming; they were the first pastoralists in Southern Africa. They lived beside the San people, who were hunter-gathers. The Khoikhoi had a lot of Nguni cattle and small livestock which they grazed around the Cape. The region was well suited to their lives as pastoralists because it provided enough ...
San is sometimes used with company names. For example, the offices or shop of a company called Kojima Denki might be referred to as "Kojima Denki-san" by another nearby company. This may be seen on small maps often used in phone books and business cards in Japan, where the names of surrounding companies are written using -san.
Khoisan was proposed as one of the four families of African languages in Joseph Greenberg's classification (1949–1954, revised in 1963). However, linguists who study Khoisan languages reject their unity, and the name "Khoisan" is used by them as a term of convenience without any implication of linguistic validity, much as "Papuan" and "Australian" are.
Saeki theorised that the Hata clan, which arrived from Korea and settled in Japan in the third century, was a Jewish-Nestorian tribe. According to Ben-Ami Shillony, "Saeki's writings spread the theory about 'the common ancestry of the Japanese and the Jews' (Nichi-Yu dosoron) in Japan, a theory that was endorsed by some Christian groups." [17]