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Alcmaeon in Corinth (Ancient Greek: Ἀλκμαίων ὁ διὰ Κορίνθου, Alkmaiōn ho dia Korinthou; also known as Alcmaeon at Corinth, Alcmaeon) is a play by Greek dramatist Euripides. It was first produced posthumously at the Dionysia in Athens, most likely in 405 BCE, in a trilogy with The Bacchae and Iphigenia in Aulis .
Helen (Ancient Greek: Ἑλένη, Helénē) is a drama by Euripides about Helen, first produced in 412 BC for the Dionysia in a trilogy that also contained Euripides' lost Andromeda. The play has much in common with Iphigenia in Tauris, which is believed to have been performed around the same time period. [1]
Euripides sometimes 'resolved' the two syllables of the iamb (˘¯) into three syllables (˘˘˘), and this tendency increased so steadily over time that the number of resolved feet in a play can indicate an approximate date of composition (see Extant plays below for one scholar's list of resolutions per hundred trimeters). Associated with this ...
The surviving fragments of Euripides' play do not make it clear how the recognition between Hypsipyle and her sons was brought about, but two later accounts may have been based on the play. [15] According to the Second Vatican Mythographer , after the sons won the foot-race, at the funeral games, their names and parents were announced, and in ...
Cyclops (Ancient Greek: Κύκλωψ, Kyklōps) is an ancient Greek satyr play by Euripides, based closely on an episode from the Odyssey. [1] It is likely to have been the fourth part of a tetralogy presented by Euripides in a dramatic festival in 5th Century BC Athens, although its intended and actual performance contexts are unknown. [2]
Conacher explores how Euripides expanded the myth of Admetus and Alcestis, and added elements of comedy and folk tales. Beye also discusses legendary and fairy tale aspects of the play. [citation needed] Alcestis is also a popular text for women's studies. Critics have indicated that the play's central focus is Admetus rather than Alcestis.
The conflict presented in the play is the marriage of Phaethon and the boy's reluctance; the bride's identity is one of the most difficult problems of this plot; suggestions include one of the Heliades, his sisters (a suggestion supported by Henri Weil and one that James Diggle deemed unprovable, though convinced of that being the case [5]), or ...
Euripides challenges the role of the gods and perhaps more appropriately man's interpretation of divine will. Orestes and others note the subordinate role of man to the gods, but the superiority of the gods does not make them particularly fair or rational. William Arrowsmith praised the play as a sharp condemnation of Athenian society, calling it: