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Claude Lévi-Strauss (/ k l ɔː d ˈ l eɪ v i ˈ s t r aʊ s / klawd LAY-vee STROWSS; [2] French: [klod levi stʁos]; 28 November 1908 – 30 October 2009) [3] [4] [5] was a French anthropologist and ethnologist whose work was key in the development of the theories of structuralism and structural anthropology. [6]
Structural anthropology is a school of sociocultural anthropology based on Claude Lévi-Strauss' 1949 idea that immutable deep structures exist in all cultures, and consequently, that all cultural practices have homologous counterparts in other cultures, essentially that all cultures are equatable.
The Anthropologie structurale deux (also known by the title of Structural Anthropology) is a collection of texts by Claude Lévi-Strauss that was first published in 1973, the year Lévi-Strauss was elected to the Académie française. [1]
Tristes Tropiques (the French title translates literally as "Sad Tropics") is a memoir, first published in France in 1955, by the anthropologist and structuralist Claude Lévi-Strauss. [1] It documents his travels and anthropological work, focusing principally on Brazil, though it refers to many other places, such as the Caribbean and India.
The exchange of women is an element of alliance theory — the structuralist theory of Claude Lévi-Strauss and other anthropologists who see society as based upon the patriarchal treatment of women as property, being given to other men to cement alliances. [1]
It finds its origins in Claude Lévi-Strauss's Elementary Structures of Kinship (1949). According to Levi-Strauss, the universal prohibition of incest pushes human groups towards exogamy where certain categories of kin are forbidden to marry. The incest taboo is thus a negative prescription; without it, nothing would push men to go searching ...
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The national culture is emitted through formally organised institutions including those of government forms and legal systems, economic institution, religious organisation, educational systems, law enforcement and military organisations. National achievements are influential on sociocultural integration however can be limited to upper class ...