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The oldest reference to women as deaconesses (or female deacons, there is no distinction of role in Latin or Greek) occurs in Paul's letters (c. AD 55–58).Their ministry is mentioned by early Christian writers such as Clement of Alexandria [7] and Origen. [8]
The name Phoebe means "pure", "radiant", or "bright"; and was the name of a Titan in Greek mythology. [4] Some scholars believe Phoebe was responsible for delivering Paul's epistle to the Roman Christian church. [5] Phoebe is the only woman named as deacon (which means "servant" in Greek) in the Bible. [6]
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
Some were referred to during their life as deacons, presbyters, ministers, martyrs, Empress or Augusta. Later they may have been called church patrons, teachers, leaders, church mothers, Desert Mothers, martyrs or saints. [1] [2] There is a link in the woman's name to her Wikipedia page or one mentioning her. Readers can go to the linked page ...
Lockyer, Herbert, All the men of the Bible, Zondervan Publishing House (Grand Rapids, Michigan), 1958; Lockyer, Herbert, All the women of the Bible, Zondervan Publishing 1988, ISBN 0-310-28151-2; Lockyer, Herbert, All the Divine Names and Titles in the Bible, Zondervan Publishing 1988, ISBN 0-310-28041-9; Tischler, Nancy M.,
Saint Stephen, one of the first seven deacons in the Christian Church, holding a Gospel Book in a 1601 painting by Giacomo Cavedone.. A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions.
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
In the late 20th century, the diaconate was restored as a vocational order in many Western churches, with deacons gaining recognition as equals to presbyters. [5] Accordingly, the Methodist Conference of 1998 admitted all existing members of the renamed Methodist Diaconal Order into "full connexion"—becoming ordained to a full-time, life-long ...