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22. 2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between ...
2 Peter, also known as the Second Epistle of Peter and abbreviated as 2 Pet., [ a ] is an epistle of the New Testament written in Koine Greek. It identifies the author as "Simon Peter" (in some translations, 'Simeon' or 'Shimon'), a bondservant and apostle of Jesus Christ" (2 Peter 1:1).
Transfiguration of Jesus. The Transfiguration of Jesus is an event described in the New Testament, where Jesus is transfigured and becomes radiant in glory upon a mountain. [1][2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it (2 Peter 1:16–18).
The Gospel of Peter (Ancient Greek: τὸ κατὰ Πέτρον εὐαγγέλιον, romanized: tò katà Pétron euangélion), or the Gospel according to Peter, is an ancient text concerning Jesus Christ, only partially known today. Originally written in Koine Greek, it is a non-canonical gospel and was rejected as apocryphal by the Church's synods of Carthage and Rome, which contributed ...
The First Epistle of Peter[ a ] is a book of the New Testament. The author presents himself as Peter the Apostle. The ending of the letter includes a statement that implies that it was written from “ Babylon ”, which may be a reference to Rome. The letter is addressed to the " chosen pilgrims of the diaspora " in Asia Minor suffering religious persecution.
The Apocalypse of Peter, [note 1] also called the Revelation of Peter, is an early Christian text of the 2nd century and a work of apocalyptic literature.It is the earliest-written extant work depicting a Christian version of heaven and hell in detail.
2 Peter 3 is the third (and final) chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ". [1] The epistle is traditionally attributed to Peter the Apostle, but some scholars consider it to be a work of Peter's followers ...
As Peter states (2 Peter 1:4) for by grace “we are made partakers of the divine nature,” as S. Peter says (2 Pet. 1:4). [1] Cornelius Jansen notes that with respect to God, both are equally easy and miraculously divine. In this particular act Jesus fulfils the words of John the Baptist, "his is he that taketh away the sins of the world." [2]
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