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Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
Plato: Aristocles son of Ariston, [10] but see Plato#Name. The Philosopher: Aristotle [4] Weeping Philosopher: Heraclitus [6] Bottled Wasp (aka Wasp in a Bottle): Charles Sanders Peirce [11] The American Aristotle: Charles Sanders Peirce [12]
Cambridge change; Camp; Cartesian other; Cartesian Self; Categorical imperative; Categorization; Category of being; Causal adequacy principle; Causality; Chakra
Sabellianism – Sanatan Dharma – Sankhya – Sarvastivada – Satanism – Sautrantika – Scholasticism – School of Names – School of Salamanca – School of the Sextii – Science, philosophy of – Scientism – Scotism – Scottish common sense realism – Scottish philosophy – Secular humanism – Secularism – Self, philosophy ...
adiaphora ἀδιάφορα: indifferent things, neither good nor bad. agathos ἀγαθός: good, proper object of desire. anthrôpos ἄνθρωπος: human being, used by Epictetus to express an ethical ideal.
In the English-speaking world, analytic philosophy became the dominant school for much of the 20th century. The term "analytic philosophy" roughly designates a group of philosophical methods that stress detailed argumentation, attention to semantics, use of classical logic and non-classical logic and clarity of meaning above all other criteria.
In contemporary philosophy, another common view is functionalism, which understands mental states in terms of the functional or causal roles they play. [141] The mind-body problem is closely related to the hard problem of consciousness , which asks how the physical brain can produce qualitatively subjective experiences.
The Philosophical Lexicon is a humorous dictionary founded by philosopher Daniel Dennett and now edited by Asbjørn Steglich-Petersen. It lists neologisms that have been humorously coined from the names of (mostly) contemporary philosophers.