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A satan is involved in King David's census and Christian teachings about this satan varies, just as the pre-exilic account of 2 Samuel and the later account of 1 Chronicles present differing perspectives: And again the anger of the L ORD was kindled against Israel, and He moved David against them, saying: 'Go, number Israel and Judah.'
The cherub in Eden is a figure mentioned in Ezekiel 28:13–14. Many translations, including the New International Version , identify the cherub with the King of Tyre , specifically Ithobaal III (reigned 591–573 BC) who according to the list of kings of Tyre of Josephus was reigning contemporary with Ezekiel at the time of the first fall of ...
Azazil (Arabic), Lucifer (Christianity), sometimes identified with Samael (Judaism) Christianity, Islam, Judaism, Yazdânism: Archangel, Cherub, Watcher, Ancestor of All-Jinns, Al-Wazrul Jannah. (Domains of Samael may also apply to) Azrael: Malʾak al-Mawt (Arabic) Islam, Early Christianity The Death Psychopomp: Barachiel: Christianity, Judaism
Matthew 4:3 is the third verse of the fourth chapter of the Gospel of Matthew in the New Testament. This verse opens the section in Matthew dealing with the temptation of Christ by Satan. Jesus has been fasting for forty days and forty nights, and in this verse the devil gives Christ his first temptation by encouraging him to use his powers to ...
O Lucifer, son of the morning! How you are cut down to the ground, You who weakened the nations!" [14] "Fallen from heaven": see Luke 10:15, 18 for the words of Jesus regarding the War in Heaven. "Lucifer" or "Daystar" (Hebrew: הילל, romanized: hēlēl, from Hebrew: הלל, romanized: hālal, "to shine").
The Fallen Angel (1847) by Alexandre Cabanel. The most common meaning for Lucifer in English is as a name for the Devil in Christian theology.He appeared in the King James Version of the Bible in Isaiah [1] and before that in the Vulgate (the late-4th-century Latin translation of the Bible), [2] not as the name of a devil but as the Latin word lucifer (uncapitalized), [3] [4] meaning "the ...
In verse 6, they are said to have "eyes all over, front and back", suggesting that they are alert and knowledgeable, that nothing escapes their notice. [5] The description parallels the wheels that are beside the living creatures in Ezekiel 1:18; 10:12, which are said to be "full of eyes all around".
According to the Book of Jubilees, Mastema ("hostility") is the chief of the Nephilim, the demons engendered by the fallen angels called Watchers with human women.. Although leading a group of demons, the text implies that he is an angel working for God instead, as he does not fear imprisonment along with the Nephilim.