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They claim that if 1 Thessalonians 5:23 proves that man is composed of three parts, then Mark 12:30 must prove that man is made of four parts since Jesus enumerates heart, soul, mind, and strength. However, trichotomists see only three parts here based on their understanding of how the Bible uses the terms heart, soul, and mind.
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
Some theologians hold that human beings are made up of three distinct components: body (flesh), soul, and spirit. This is known technically as trichotomism. The biblical texts typically used to support this position are 1 Thessalonians 5:23 and Hebrews 4:12. [33]
1 Thessalonians 3:2 και συνεργον του θεου εν τω ευαγγελιω του Χριστου ( Gods co-worker in the Gospel of Christ ) – D Byz f m vg syr cop και συνεργον εν τω ευαγγελιω του Χριστου ( co-worker in the Gospel of Christ ) – B 1962
1 Thessalonians 5:26 [10] —"Greet all the brothers with a holy kiss" (Greek: ἀσπάσασθε τοὺς ἀδελφοὺς πάντας ἐν φιλήματι ἁγίῳ). 1 Peter 5:14 [11] —"Greet one another with a kiss of love" (Greek: ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἀγάπης).
There is a difference between God's wrath and the tribulation in the posttribulation view. Christians do not experience the wrath of God according to 1 Thessalonians 1:9–10 and 1 Thessalonians 5:9, but they are not promised immunity from persecution by God's enemies. In the Great Tribulation, God pours out his wrath on the wicked, but ...
He appears in the salutation of 1 and 2 Thessalonians, and is referred to in 2 Corinthians 1:19. This is as expected, as we read of his involvement in Paul's mission when these cities were visited. He also appears in the conclusion of 1 Peter at 5:12, and is perhaps the amanuensis. Peter says he regards Silas as "a faithful brother".
According to this view, 1 Thessalonians 4:15–17 [30] is a description of a preliminary event to the return described in Matthew 24:29–31. [31] Although both describe a coming of Jesus, these are seen to be different events. The first event is a coming where the saved are to be 'caught up,' whence the term "rapture" is taken.
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