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The first temple was founded in 645 AD, which makes it the oldest-established temple in Tokyo. [6] In the early years of the Tokugawa shogunate, Tokugawa Ieyasu designated Sensō-ji as tutelary temple of the Tokugawa clan. [7] During World War II, the temple was destroyed during the 10 March 1945 firebombing air raid on Tokyo.
The brothers were very impressed and subsequently converted to the Buddhist religion. The Kannon statue was consecrated in a small temple by the landlord and the brothers who thereafter devoted their lives to preaching the way of Buddhism. [1] This temple is now known as the Sensō-ji. Asakusa Shrine was built in order to worship these men as ...
The Kaminarimon, with its giant chōchin, the outer gate of Sensō-ji temple Sensō-ji at night Aerial view of Asakusa. Asakusa (浅草, Japanese: ⓘ) is a district in Taitō, Tokyo, Japan. It is known for the Sensō-ji, a Buddhist temple dedicated to the bodhisattva Kannon.
This temple, now known as the Sensō-ji, currently houses the Kannon statue and is the oldest temple in Tokyo. The Sanja Matsuri appears to have many forms that date back as early as the 7th century, as well as several names such as "Kannon Matsuri" and "Asakusa Matsuri". [ 7 ]
The gate has been destroyed many times throughout the ages. Four years after its relocation, the Kaminarimon burned down, and in 1649 AD, Tokugawa Iemitsu had the gate rebuilt along with several other of the major structures in the temple complex. [3] The gate burned to the ground in 1757 AD and again in 1865 AD.
The south face of the hōzōmon. The Hōzōmon (宝蔵門, "Treasure-House Gate") is the inner of two large entrance gates that ultimately leads to the Sensō-ji (the outer being the Kaminarimon) in Asakusa, Tokyo.
Sensoji temple in Tokyo is the most popular one. Meiji Shrine for example had 3.45 million visitors in 1998, and in the first three days of January 2010, 3.2 million people visited Meiji Jingū, 2.98 million Narita-san, 2.96 million Kawasaki Daishi, 2.7 million Fushimi Inari-taisha, and 2.6 million Sumiyoshi Taisha.
When the prediction is bad, it is a custom to fold up the strip of paper and attach it to a pine tree or a wall of metal wires alongside other bad fortunes in the temple or shrine grounds. A purported reason for this custom is a pun on the word for pine tree ( 松 , matsu ) and the verb 'to wait' ( 待つ , matsu ) , the idea being that the bad ...
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