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Equivocation in a syllogism (a chain of reasoning) produces a fallacy of four terms (quaternio terminorum). Below is an example: Since only man [human] is rational. And no woman is a man [male]. Therefore, no woman is rational. [1] The first instance of "man" implies the entire human species, while the second implies just those who are male.
Moral equivalence is a term used in political debate, usually to deny that a moral comparison can be made of two sides in a conflict, or in the actions or tactics of two sides.
A frequently cited example of equivocation is a well-known incident from the life of Athanasius of Alexandria. When Julian the Apostate was seeking Athanasius's death, Athanasius fled Alexandria and was pursued up the Nile. Seeing the imperial officers were gaining on him, Athanasius took advantage of a bend in the river that hid his boat from ...
An example of a language dependent fallacy is given as a debate as to who in humanity are learners: the wise or the ignorant. [18]: 3 A language-independent fallacy is, for example: "Coriscus is different from Socrates." "Socrates is a man." "Therefore, Coriscus is different from a man." [18]: 4
In everyday reasoning, the fallacy of four terms occurs most frequently by equivocation: using the same word or phrase but with a different meaning each time, creating a fourth term even though only three distinct words are used. The resulting argument sounds like the (valid) first example above, but is in fact structured like the invalid ...
The following statements are examples of false equivalence: [3] "The Deepwater Horizon oil spill is no more harmful than when your neighbor drips some oil on the ground when changing his car's oil." The "false equivalence" is the comparison between things differing by many orders of magnitude: [ 3 ] Deepwater Horizon spilled 210 million US gal ...
Fallacies of ambiguity are perhaps best exemplified by the fallacy of equivocation, in which the same term appears with two different meanings in the premises, [24] [8] [3] [1] for example: Feathers are light. ("light" as "not heavy") What is light cannot be dark. ("light" as "pale in color") [25] Therefore, feathers cannot be dark.
The description of the fallacy in this form is attributed to British philosopher Antony Flew, who wrote, in his 1966 book God & Philosophy, . In this ungracious move a brash generalization, such as No Scotsmen put sugar on their porridge, when faced with falsifying facts, is transformed while you wait into an impotent tautology: if ostensible Scotsmen put sugar on their porridge, then this is ...