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In the mythical narratives of the Itihasa-Purana there is no clear distinction between mythology, hagiography and historiography. [2] The Indian tradition regards the Itihasa-Purana as authoritative historical writings, documenting past events [1] and prescribing dharma, the right way tho live. [7]
The Itihasa-Purana, the Epic-Puranic narratives of the Sanskrit Epics (Mahabharata and the Ramayana) [1] and the Puranas, [1] contain royal genealogies of the lunar dynasty and solar dynasty which are regarded by Indian traditions as historic events, and used in the Epic-Puranic chronology to establish a traditional timeline of Indian history.
The Bhagavata Purana [3.11.18-20] (c. 500-1000 CE) gives a matching description of the yuga lengths in divine years. The Kali Yuga is the present yuga . According to Puranic sources , Krishna's departure marks the end of Dvapara Yuga and the start of Kali Yuga , [ note 2 ] which is dated to 17/18 February 3102 BCE , [ 17 ] [ 18 ] twenty years ...
Smriti is a derivative secondary work and is considered less authoritative than Sruti in Hinduism, except in the Mimamsa school of Hindu philosophy. [13] [22] [23] The authority of smriti accepted by orthodox schools, is derived from that of shruti, on which it is based. [24] [25] The Smrti literature is a corpus of diverse varied texts. [13]
The Bhagavata Purana has been among the most celebrated and popular text in the Puranic genre. [56] [57] The Bhagavata Purana emphasizes bhakti (devotion) towards Krishna. The Bhagavata Purana is a key text in Krishna bhakti literature. [46] [58]
The Itihasa (lit. transl. so indeed it was), Epics (the Mahābhārata and Rāmāyana), [1] [10] The texts on the four proper goals or aims of human life: [19] Dharma: These texts discuss dharma from various religious, social, duties, morals and personal ethics perspective. Each of six major schools of Hinduism has its own literature on dharma.
The Mimamsa school of Hindu philosophy developed textual hermeneutics, theories on language and interpretation of Dharma, ideas which contributed to the Dharmasutras and Dharmasastras. [119] The Vedanga fields of grammar and linguistics – Vyakarana and Nirukta – were the other significant contributors to the Dharma-text genre.
The first verse of the Mimamsa Sutras states that the text's purpose is an inquiry into dharma. [4] The text establishes that dharma cannot be known through perception. Teachings of dharma without basis in the Vedas, such as of the Buddha and Jina, are based on perception. Therefore, they are not valid teachings of dharma, Jaimini reasons. [4]