Search results
Results from the WOW.Com Content Network
Muslim interpretations of the Quran agree that the Mount is the site of the Temple originally built by Solomon, considered a prophet in Islam, that was later destroyed. [15] [16] After the construction, Muslims believe, the temple was used for the worship of the one God by many prophets of Islam, including Jesus.
Lebanon is an eastern Mediterranean country that has the most religiously diverse society within the Middle East, recognizing 18 religious sects. [2] [3] The recognized religions are Islam (Sunni, Shia, Alawites, and Isma'ili), Druze, Christianity (the Maronite Church, the Greek Orthodox Church, the Melkite Greek Catholic Church, evangelical Protestantism, the Armenian Apostolic Church, the ...
The situation was relatively free of tensions as Jews acquiesced in the exercise of Muslim authority over the site. [4] In 1839, following the Tanzimat reforms in the Ottoman establishment and legislation, non-Muslims were permitted to enter Temple Mount, but in order to do so they had to obtain special permit from the governor. [5]
Olivier Callot and Pierre-Louis Gatier argued that several of the temple sites might have been mistaken for monumental tombs as Roman mausoleums such as Saidnaya have been found in Lebanon. [14] Taylor held the view that the religious architecture was the responsibility of "the hand of a single master builder" but was not able to answer the ...
Even after centuries of living under Muslim Empires, Christianity remains the dominant faith of the Mount Lebanon region and has substantial communities elsewhere. The Maronite Catholics and the Druze founded modern Lebanon in the nineteenth century, through a governing and social system known as the " Maronite-Druze dualism " in the Mount ...
This approach adopts canonical Arabic versions of the Bible, including the Torah and Gospel, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim commentators (mufassirun) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of Al ...
The nun stood in front of a group of young students at a Lebanese Christian school and asked them to pray for the “men of the resistance” in southern Lebanon who she said were defending the ...
In Lebanon, proselytizing (or converting people to another religion) is not punishable by law. As Maya Mikdashi shows in her analysis of religious conversion in Lebanon, changing one's religion was a practice embedded in and maintained by the secular state. [6] Religious conversion does not always imply a shift in one's belief.